(1.) The example of his own choice. The Lord of heaven and earth despised and neglected the glory and riches of this world. He passed through the world to sanctify it as a place of service; but chose not pomp of living, nor the happiness of it, lest we should choose it as our rest and portion: ‘They are not of the world, as I am not of the world,’ John xvii. 16. Those that are dearest unto God must look by crosses and trials to be fitted for another world. If a man say never so much for contempt of the world, yet live in the love of it, his saying is nothing.

But Christ would be a pattern of his own doctrine. Contempt of the world is a lesson of great consequence; salvation lies upon it: 1 John ii. 15-17, ‘Love not the world, neither the things that are in the world: if any man love the world, the love of the Father is not in him; for all that is in the world, the lust of the flesh, the lust of the eye and the pride of life, is not of the Father, but is of the world; and the world passeth away, and the lust thereof, but he that doeth the will of God abideth for ever.’ Whether we are high or low, full or kept bare, it concerns us all to learn it. Though we flow in wealth, we should be as having nothing, and sit loose from the creature. If we are poor, we must count grace a preferment: James i. 9, 10, ‘Let the brother of low degree rejoice in that he is exalted; but the rich, in that he is made low, because as the flower of the grass he shall pass away.’

There is required of all an hearty preparation for, when they are not called to a patient enduring of, afflictions for Christ’s name: Phil. iv. 12, ‘I know both how to be abased, and I know how to abound; everywhere and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need.’ This is of a hard digestion to a natural man.

Now Christ’s example is a great help to us to check our worldly desires; let us not affect greater eminency in the world than Christ had; and to check the vanity of fulness, or our carnal complacency, that it may not be a snare to us: 1 Tim. v. 6, ‘The woman that liveth in pleasure is dead while she liveth.’ Christ was a man of sorrows; do you profess Christ, and yet are you addicted to vain pleasures, and not able to deny them?

(2.) As it is an argument to confirm us in the certainty of the happiness of the world to come. It were best to choose the easiest life here if we did not believe eternity, to live a life of pomp and ease. The troubles and miseries of the godly have been counted a sure argument to confirm it: 1 Cor. xv. 19, ‘If in this life only we have hope in Christ, we are of all men most miserable.’ God would not make us miserable by our duty. And 2 Thes i. 5, ‘It is a manifest token of the righteous judgment of God.’ If the consideration of godly men’s sufferings in this world be of moment to such an inference, much more the sufferings of Christ, who was not only a man good and innocent beyond example, instructing the souls, curing the bodies of so many men, but also the Son of God. His exaltation is a pledge of our happiness, and his humiliation an argument he is gone there as our forerunner.

(1.) Proposition: That it is possible, yea very likely that our hearts may be inordinately set upon wealth lawfully gotten;The mind may be enchanted with a secret delight and desire to retain and increase riches, lawfully gotten. A man may be a slave to his wealth, and loathe to part with it upon religious reasons: it is very likely it will be so when men have any thing in the world.

I do not know how it comes to pass, but so it is, there is more danger in possessing wealth than in getting it; this young man went away sad, for he had great riches: and it is one thing (saith he) to refuse that we have not, another thing to part with what we have;

Covetousness is not to be determined by a greedy thirst only, but also by complacency, delight, and acquiescence of soul in worldly enjoyments. Though we would not desire more, yet if our hearts be glued to that we have already, we are unapt for the kingdom of God,

In short, it is the corruption of our nature, that we are very prone to affect worldly goods too much, and so much the more by how much the more plenty and abundance of them is enjoyed.

They that have much flax and gunpowder in their houses, had need be careful to keep fire from it; so a Christian that enjoys a great store of wealth, had need look to his heart, that corruption do not meet with it; that aversion from God, and conversion to the creature is so natural to us, that when we have great store of the world’s goods, we are ready to set our hearts too much on them.

(2.) Proposition: That the gathering of a spiritual disease is very secret and insensible. Bad humours breed in the body, and are not discovered till a strain; much more distempers breed in the soul ere we are aware, and therefore the more caution is necessary:

Man is afraid of want [lack] and poverty, but who is afraid of riches?

Our greatest learning is to learn how to abound. The worldly-minded judge riches and abundance a happy condition, O blessed is the man, they will say, that is in such a case! It is the sum of every man’s wish; but to be shy of the world, to suspect danger in plenty, it can never enter into their hearts: but alas! as a rank soil is apt to breed weeds, so many snares are incident to this condition, and this sort of life. Alas, they that have great and plentiful estates, how apt are they to pamper the flesh, to grow forgetful of God, slight in holy things, to be wedded to worldly greatness!

As soon as men have any thing in the world, their heads are lifted up above their brethren, and they grow proud, scornful of God’s Word, slighting of holy things, and we are wholly enchanted with pleasures of such an estate, but consider not the snares that secretly are laid for their souls.

(3.) Proposition: There is no means to prevent the danger, but by the continual exercise of good works, and a prudent carefulness to improve our substance for God’s glory, and helpfulness to others…your business should be how you should honour God,

A man’s care should be for contracting and cutting short his desires, and how to make use of it in order to eternal life. Unless there be this constant solicitude upon the heart, it is impossible for a rich man to enter into the kingdom of heaven.