The Sifford Sojournal

Our journal of what we pray is our sojourn of life along the narrow way, even the old paths, submitting to the Bible as a light unto both.

Category: David’s Digest (Page 15 of 15)

David’s Digest: The “True” Church?

March 29, 2010 / / 4 Comments

Several years ago in a conversation, a friend cautioned me to be wary of any Christian teacher who talked about there being a “true” Church vs. I guess everyone who calls themselves Christian being the Church. I suppose he was trying to warn me against people who think that they have the only true way. But is everyone who takes the name of Christ a Christian? Is there a true Church, thus implying a false “church”?

First, when I use the word “Church,” I refer to Christ’s bride, those who are or will be saved, and not a place where people go to meet to worship.

Now, using typology in the Bible can help us find answers to the above questions. For review, briefly, typology is seeing the spiritual realm via the temporal.

Let’s start with the people of Israel — God’s “chosen people.” God called them out from among all other nations of people to be His people (Deut 7:6). While God temporily saved the people of Israel out from bondage of Egypt as a “type” (shadow) of spiritual salvation and separating a people (His children, the Church) unto Himself, later on, many of those individuals who were brought out of Egypt perished in their sins (Num 16; Num 14:22-34; Num 21:4-9). How could this be if they were part of the group called “God’s chosen people”?

In Jer 5:25-31, God declares that among His people are found wicked men and false prophets; but how can they be such if they are His people? The Lord goes on further to say in Jer 23:3 that He will gather the remnant of the people of Israel who He scattered to other countries. Why only the remnant? Are they not all God’s chosen people?

During His time here on earth, much of Christ’s ministry was the condemnation of the Jewish religious people of the day (John 8:44; Matt 23:27). They called themselves God’s chosen people, their genealogical father being Abraham; but Christ condemned them; and yet, there were a few around Him of the same Jewish chosen people that had a God-given faith in Him (Matt 16:16; John 11:24-27). How is that possible?

As you can see with these examples, God deals with these two groups within the “people of God” separately, one being false professors of religion, the others being actual (true) followers of God. But what about the heathen as a group? If you look at it high-level, most of who Scripture addresses are the people of God in general, and the heathen are not really dealt with by God or even Christ, other than in their relation to God’s people — all of the Old Testament is generally directed toward God’s chosen people, Christ never really dealt with the heathen authorities, and the New Testament is essentially written to Churches in various locations. And so, it is evident that there are three groups of people in the Bible — the two divisions of God’s chosen people, and the heathen — and not just two groups — the saved vs. the not saved, Christians vs. non-Christians (although those delineations do exist).

This is shown to be true in the New Testament, where Paul states in Rom 9:6 that “…they are not all Israel [spiritual], which are of Israel [temporal].” And he further describes who are the true seed of Abraham (spiritual Israel) in Gal 3:16,29: “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ….And if ye be Christ’s, then are ye Abraham’s seed [spiritual Israel], and heirs according to the promise.” Now, Abraham had his physical seed, which were Isaac and Ishmael — both the seed of Abraham, but yet one not the spiritual seed, as Ishmael was not of the line chosen by God. The same was with Jacob and Esau. Similarly, the Jewish people at Christ’s time were of the temporal seed of Abraham, considered by themselves to be God’s chosen people (from lineage); but the religious leaders of the day weren’t of the spiritual seed, whereas the apostles were — both groups of people known as “God’s chosen people” from Abraham, and yet only some of them being truly (spiritually) God’s chosen people.

As previously noted, these temporal conventions are “types” or shadows of spiritual realities. Spiritually, the heathen are still the heathen; but the people of Israel, those called by Jehovah’s name, were “type” for those who are called by Christ’s name (this is not an argument for dispensationalism or otherwise — it’s simply type and antitype). Now, since there were those in Israel who weren’t godly and those who truly were, the same applies in the spiritual realm, with those who are not Christians even though they call themselves such, and those who actually are Christians. Thus, there are those who are false professors of Christianity, and those who are true Christians (ie. the true Church).

Understanding this then begs the question: how do we know who is part of the true Church? The Bible declares we know them by their doctrine (Rom 6:17; 1 Tim 1:9-11) and their fruit (Matt 7:15-20). Not everyone who claims the name of Christ is saved (Matt 7:21-23), and so having the truth is important, in beliefs and how one lives his life.

May the Lord always give us eyes to see and ears to hear His Word, may He grant us a love of the truth (2 Thess 2:10), and may He grow us in the knowledge and understanding of who He is.

— David

David’s Digest: Walmart-Jireh

March 4, 2010 / / 7 Comments

Webster’s 1828 dictionary defines the word “provider” in the following way:

PROVI’DER, n. One who provides, furnishes or supplies; one that procures what is wanted.

I’d like to ask a few questions:

Who or what is the provider of our water? If we pay to get our water piped into our house, the company that does that is our provider.

Who or what is the provider of our food? If we go to a grocery store, the grocery store is (along with every part of the chain involved in getting it there).

Who or what is the provider of our clothing? If you get it from a retail store, the store and the manufacturers are.

I could go on; but if we’re paying someone or some entity for us to have the necessities of life, then by the definition above, they are our provider.

If we’ve placed a middle man between us and God’s direct provisions, then in reality we no longer look to God for His providence — we look to the middle man. Don’t believe that? In a town, if our water stopped flowing from the faucet in our house, what would we do? We’d call the water company — our water provider. If we would starve without the nearest grocery store having food to buy, then it is our provider.

To whom we look for your life provisions, they are our provider.

Gen 22:13-14 – “13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14 And Abraham called the name of that place Jehovahjireh [the Lord will see/provide]: as it is said to this day, In the mount of the LORD it shall be seen.” (see John Gill’s commentary on vs. 14)

God provided the ram for the sacrifice, and we are to look to Him alone as our provider.

Spiritual Provisions

God providing temporily is really a “type” of His spiritual provisions (we eat bread — He is the bread of life (John 6:35); we drink water — He gives the water of life (John 4:14); etc.) In the same way God provided the ram above (also as a type), He provided a Sacrifice, a Savior, the Lord Jesus Christ, for His people; and we are to look to Him alone for salvation.

Further, God is the only source for all other spiritual provisions, such as spiritual graces, as the heart of man is desperately wicked; and everyone is dead in their sins until God, by His own sovereign will, graces and mercies, breathes new life into them. Did we conjure up our own free-will faith to believe in God, and that’s why He saved us? Then we were the provider of our faith (and thus our salvation?!) Do we pull ourselves up by our bootstraps, have “power thoughts” for courage and strength, and declare we’re going to be meek and humble and not let the things of life get us down? Then we are the provider of our Christian graces.

The Bible says otherwise, and prevents any man from boasting of providing his own faith and spiritual graces.

And so, in the end, who is our provider?

— David

David’s Digest: The Truth, or Not the Truth: That is the Question

January 28, 2010 / / 6 Comments

It is of the utmost importance for us as Christians to have the truth as given to us by God’s Word. We can not lay hold of Christ nor worship God properly if we don’t know who we are, who He is, and what He in the personages of the Trinity has done.

If we are to have any hope of having truth, then something in and of itself must declare it, wholly; and if salvation is indeed to be had, and if we are to know how to love and worship God properly, then those must be revealed as well. Thankfully, according to His graces, God has provided us with His truth in His Word, the Bible, which in and of itself contains the whole truth necessary as God would have for us. It then, and it alone, must be our measuring stick, otherwise truth becomes relative, which then cannot be trusted as truth.

By its very nature, truth is absolute: a truth can only be truly one thing at one time. If a thing is entirely the color green, it cannot also be the color blue. There is no such thing as “my truth” or “your truth”; there is only THE truth.

Also by nature, the truth divides, showing what is true and what is not true. Not having the truth is having a lie. Jesus Christ, being the truth Himself (John 14:6), was a divider: Matt 10:34-35 – “Think not that I come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.“

The Bible says that the Lord Jesus is the Word (John 1:1) and, as noted, the truth. It follows then that, if we do not have the truth as described in the Word of God (ie. we have a lie), then we do not truly have Christ. Therefore, it behooves us to make absolutely sure that we have the truth as it is brought forth in Scripture.

Paul says in 2 Cor 13:5, “Examine yourselves, whether ye be in the faith…” Being in the faith does not just mean having faith versus not having faith. It also refers to which faith we have: whether our faith is an alive faith versus a dead faith (Jam 2:17,20,26), whether we believe in another Jesus versus the true Jesus Christ (2 Cor 11:4), or whether the Gospel to which we hold is the true Gospel or not (Gal 1:6). And so to discover whether we are in the faith or not, against what can we examine ourselves? It must be against something that shows the truth of our beliefs, so that we can know whether our faith is a true faith, our Jesus is truly Jesus Christ, and our Gospel is the true Gospel. Since God’s Word contains those truths, we must examine ourselves against it.

Is the way to heaven via a false faith, false Jesus or false Gospel (ie. via a lie)? How can it possibly be? And so examining our beliefs is of great importance. We had better have THE truth, or it could be to our eternal detriment.

Further, when we examine ourselves, can we say that we have a love of the truth? The Bible declares a love of the truth is given by God: 2 Thess 2:10 says, “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” We therefore need to pray for a love of the truth, for our benefit and because of the warning that follows in 2 Thess 2:11-12: “And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.“

May God’s graces and mercies in this regard be with us, may God grant us a love of His Truth and Word, and may He grant us the desire and ability to honestly examine ourselves in the light of His Word.

— David

David’s Digest: Introduction to Type and Antitype (Typology) in the Bible

September 5, 2009 / / 9 Comments

This is just an introduction to a large topic, but I wanted to take a moment and talk about it briefly in hopes it might benefit someone as it did me when I first learned about it.

There are two elements of the Bible called “type” and “antitype” (together referred to as “typology”). Types, or shadows, are spiritual “pictures” shown in the Bible that represent concepts or persons. The fulfillment of a type is referred to as its “antitype.” Some have been fulfilled, perhaps in multiple ways (or layers) over time, and some have not. Also, a type may not represent an antitype completely, and the picture may only go so far; and there can be multiple types for one antitype.

Webster’s 1828 dictionary defines type and antitype as follows:

type:

A sign; a symbol; a figure of something to come; as, Abraham’s sacrifice and the paschal lamb, were types of Christ. To this word is opposed antitype. Christ, in this case, is the antitype.

antitype:

A figure corresponding to another figure; that of which the type is the pattern or representation. Thus the paschal lamb, in scripture, is the type of which Christ is the antitype. An antitype then, is something which is formed according to a model or pattern, and bearing strong features of resemblance to it.

The following are just a very few, brief examples:

Type

Antitype

Egypt

The world, its systems and culture

God bringing the Israelites out of Egypt.

God separating unto Himself a specific people; the people of God leaving the world (including its systems and culture) to worship God; the salvation of God’s chosen from the bondage of sin and the world

Angel of death passing by those households in Egypt with blood on the door posts

Christ’s blood saving His chosen from eternal destruction

Noah saved in the Ark

Salvation in Christ

Ark of the Covenant

Christ, His humanity (ark made of wood) and His deity (gold); as Christ’s blood for propitiation (blood sprinkled on mercy seat for propitiation)

Sun – too bright to behold its glory; brings life; is the light of the world

Christ, the Son – too bright to behold His glory; brings life; is the Light of the world

Israel of the Bible (physical Israel) – God’s chosen people on earth

Spiritual Israel – God’s chosen people who are or will be in heaven

Moses – the deliverer of God’s chosen people (physical Israel)

Christ – the deliverer of God’s chosen people (spiritual Israel)

Joshua – brought God’s chosen people (physical Israel) into the promised land

Christ – brings God’s chosen people (spiritual Israel) into the Promised Land (heaven)

High priest for Israel and all of his duties

Christ in His office as spiritual High Priest of His people

David – King of Israel; savior of His people against their enemies; shepherd; the least of his brothers

Christ – King of spiritual Israel (and over all); Savior of His people against spiritual enemies; Shepherd of His people; clothed in servanthood and humility

Saul – enemy of David

Antichrist – enemy of Christ (who is the antitype of David)

Goliath – enemy of David and God’s people

Antichrist/Satan – enemy of Christ and God’s people

The animals slain, and skins clothing for Adam and Eve after the fall

Christ’s sacrifice with blood, and the clothing of righteousness for His people

The 12 tribes of Israel (12 is the number of completion) – all of God’s chosen people at the time

All of God’s spiritual chosen people (His elect, throughout time)

High priest entering the Holy of Holies with the names of the 12 tribes (God’s chosen people), and only them, written on the stones put on the shoulders of the ephod (Ex 28:11-12) on behalf of those with whose names he enters (and thus on behalf of only them)

Christ entering the Holy Place with the names of His chosen people, and only them, on behalf of those with whose names He enters (and thus on behalf of only them)

The paschal lamb during Passover

Christ as the sacrificial Lamb

Marriage of a man and a woman

The union of Christ and His bride (the Church)

A woman taking a man’s last name upon marriage, forsaking her own name for his. Keeping her name or any part of it is not forsaking herself to her husband completely

A Christian taking the name of Christ, forsaking their own name for His. Their forsaking of themselves must be totally

Jonah – in the belly of the whale for three days and nights (Jonah 1:17); vomited out from the belly of the fish after that (Jonah 2:10)

Christ – in the grave for three days and nights; resurrected out from the grave after that (Matthew 12:40)

Christ raising Lazarus – he was dead, He gives him life, calls him forth, Lazarus is now able (now that he’s alive) to respond and does so

The beginnings of salvation – the person Christ will call is dead in his sins, He gives him spiritual life (regeneration), calls him forth to Himself, and the person is now able (now that he’s alive spiritually) to respond and does so

God’s people, when most were rebellious, although there were a some righteous, like Joshua and Caleb, or the remnant gathered by God (Jer 23:3; Jer 31:7) after His judgment against wicked Israel (Jer 1-23:2), or His true disciples while He was here on earth vs. the religious leaders of the day

Professing Christians, who are mostly rebels (Matt 7:21-23), although there are some righteous (true Christians), who are the remnant/elect of God, the true spiritual seed of Abraham (Rom 9:6-8; Gal 4:22-31)

Sabbath day rest

Resting alone in Christ’s righteousness (working on the Sabbath breaks this “antitype,” in essence claiming our works are our righteousness); eternal rest with Christ in heaven

Learning about type and shadow in the Bible really opened it up to me, especially the Old Testament. I believe the Old Testament events truly happened; but I believe just about everything in it also is some sort of type, mostly of Christ as the anittype. Hebrews talks quite a bit about Christ as the fulfillment of many of the Old Testament types. It’s a beautiful work of wisdom by the Holy Spirit that paints such glories and wonderful pictures of our Saviour and His essence, characteristics, offices, etc.

If you have never heard of type and antitype in the Bible, I really hope you will spend some time learning about them. Here are a couple of starting points:

We are very thankful to the Lord for His gift of His word, preserved in our language through heavy persecutions; and we thank Him for granting us this understanding of type and shadow that He put in there to help us understand Him and His glory better.

— David

David’s Digest: The War of the Weeds

February 1, 2009 / / 3 Comments

From the moment we got out here, there have been some things that have been ever present, and all around us; and for those of you who have dealt with the soil at all, you understand. Those things are weeds, and they are everywhere.

Here are some things I’ve discovered about them:

They grow without planting. They are just there.

They grow back when you cut them down, especially if you don’t pull out by the root.

They grow in whatever soil, around anything in their way, and through it if possible.

They can often be attractive. Notice here the pretty flowers:


Or the field of green:

They grow even when it doesn’t rain. Here is a picture of one of our garden beds after we were unable to water it. Notice what is green and living:

They grow even where they shouldn’t be able to grow, as this little one was in our root cellar:

It seems that there is no way to get rid of them entirely, and I believe this to be generally true based on the curse (Gen 3:17-19). And it seems like all there is to do is try to control them, and in my opinion, this means WAR. They must be cut, hacked, pulled, chopped, and sometimes even burned in order to get the better of them. Everything must be done to keep them down, and this is a constant struggle, one that I believe won’t end until the Lord returns.

If they are not removed, they reproduce themselves exponentially. One cocklebur plant will reproduce itself many times, as this picture shows:

Other have even more seeds:

We have also discovered that in the planting of “good” seeds (oats, for example), and if they are able to germinate and grow, these new plants will suppress the weeds, keeping them more at bay, and choking them out.

The point is that they need to be combated constantly in order to maintain a footing against them. Otherwise, they take over.

Now here is the important part in all of this. It is our prayer the Lord teach us His ways and His spiritual lessons from the temporal world around us. In watching and pondering weeds, by God’s graces it seemed to me that there is a similarity between them and something in the spiritual realm. And so given the above observations about weeds and the actions necessary against them, we pray, with the granting of the Father, the power in the blood of Christ, and with the indwelling help of the Holy Spirit, that God gives us the desire and strength to wage the battle daily against the weeds of sin in the carnal-man fields of our souls.

Rom 8:13 – “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.”

Col 3:5-6 – “5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:”

For more on mortification, please read this.

With God’s help, we need to give constant attention to our souls, and not only work on mortifying our flesh, but filling ourselves with God’s Word, so that He, the Lord Jesus Christ, the Good Seed, is the predominant Life that is growing within us.

— David

David’s Digest: Tugging Out the Heartstrings

July 25, 2008 / / 6 Comments

When I was young, our family would vacation in a cabin that was sort of in the woods but about one half to a mile inland off the coast in northern California. It was the closest to God’s creation we had been, coming from the big city; and we all liked it very much.

My brother and I had wrist rockets, which are glorified sling shots; and we would try to hit things with rocks. At the time, it seemed like a good idea to try to shoot at live things; and many times I tried.

Well, one day the rock I used hit its mark, and over the branch the little bird went. Success!! I told my dad, and he graciously went hacking through the shrubbery that was in the way of getting my prize, including through poison oak, to which he is susceptible. He was able to retrieve the bird, and he handed me my trophy.

There I held it in my tiny hands, it looking very small even there. I had hit it right upside the head in the eye. I looked at the little, lifeless bird, the life which I had taken of it, and was devastated. I felt so badly for what I had done; and I did the only thing I knew to do, and that was dig a little, round grave; bury it; border it with small rocks; and make and place a cross at the top.

Now, as a child of Adam, born with a desperately wicked heart (Jer 17:9), soon after in life that kind of sentiment didn’t last long, and I was then shooting at live things again for “fun” (but that’s a whole different area of discussion). Obviously though, this moment with the little bird left something of a lasting impression, because I still remember it pretty clearly today, and that was probably 30-35 years ago.

We had pets as we grew up in life, and I always at least felt some sort of very sentimental attachment to them. However, it wasn’t until we moved out here into the country surrounded by animals, domestic and wild, that I didn’t get to have revealed to me an area of sin in my life in relation to them.

When you’re around lots of creation all of the time, like we are out here, you eventually face the inevitable about all living things: death. I have discovered that I don’t like death; I like life. I like to watch all of the living, crawling things do what they were created to do. I like watching their behaviors so I can learn about God and His ways. Life in this temporal time reminds me of the eternal life found only in Christ Jesus. And in what we have learned over the past several years, death reminds me of sin (as it should). But often a “like” for something can turn inordinate; and when it becomes that, it has turned into idolatry; and if I’m doing that, I have then become an idolater, and thusly a person whom as Christians we should patently know God is against.

When we moved here, we brought with us our two pet rabbits and two pet fish. Since, they have all died; but the first rabbit did so very suddenly. I “took it very hard”, which means I was way overly emotional about it. Also, I relayed in my last “Digest” my reaction to when Russell our rooster was killed. I believe some of my reaction was based on my over-affections for him. God though, in His graces and mercies, through these episodes and teachings, had begun to show me there was a definite problem with this perspective towards His creation; and He placed on my heart that I needed to start to view these things differently, and that I needed to begin to ask Him to help me have a proper perspective toward these things. And so, I did.

Over time now, I am thankful that God has graciously started to change my heart condition and my perspective in these areas. When we lost our last pet rabbit, the effect on me wasn’t nearly what it was before (although I probably should have put her down some time before she died, but that goes to show I still need more work). Also, we have been around the death of our chickens, chicks, piglets, a goat, etc., which has allowed me to practice keeping a proper perspective.

Further, we have been around the butchering of animals here, including chickens, a pig and a goat. At first, it was a little difficult to watch, but with a graciously granted change in perspective, I began to understand the reasons for this and that this is really God’s provisioning to us. Also, in analyzing all of this, I think I have a tendency to project myself onto the animal; and since I wouldn’t want to have my head chopped off or feel that pain, I didn’t want its head to be or it to feel pain. But in reality, that’s how we eat; and we try to kill the animal as quickly as possible. Interestingly too to me, once you get past the skinning and butchering process, you are left with what looks like the packaged item you would buy in the store, and it then seems a little more “normal.” We have all been sheltered from the difficulties in preparing our own food, which probably has fed society’s untempered love affair with animals.

In another way, God has continued to help change this area for me with what might be called the “critters” on the land that run around and kill our animals or eat our food. I have found that once the cute, little, fuzzy rabbit who was running around your land last year starts eating your vegetable garden this year, it’s not so cute anymore; and so, without remorse, I have sent several of them to the compost pile. I have learned that God has placed these things on earth for man. They are for our use (not abuse) and for us to have dominion over (Gen 1:28), and actually keeping this in mind has helped me when having to kill these animals.

I still have emotions when it comes to God’s creatures around us: I will be sad the day Gary is gone; many of the animals have personalities, which make them more endearing; there seems to be a trust that can develop that comes from an animal after caring for it over time, and butchering it almost seems like having to break that trust; I do feel badly after shooting animals because it still is difficult to take the life out of a living creature, one to which God had given life; I try not to step on ants inadvertently if they’re not doing something destructive; and other similar things; and these may still not be fully the way I should perceive them; but I do pray the Lord continue to move me to repentance from the way I idolized His creation into maintaining a proper view on it and practicing a proper life within its realms according to His order in it.

For more on God’s order for the world and especially His people, listen to these:

Order, Part 1
Order, Part 2
Order, Part 3
Order, Part 4
Order, Part 5

— David

 

David’s Digest: “F” in Faith

May 11, 2008 / / 5 Comments

After learning about the doctrines of grace and God’s sovereignty, I believed I understood about God’s perfect will in every circumstance. But I have since discovered that while I may have on my lips that I trust God, whether I have a true faith or not and a true one in the heart might be something else.

After we moved our chickens into our chicken tractor, during the first Spring with them all there (Spring 2006), one of our hens went broody; and in the end she hatched out 5 chicks: one died young, getting her head caught up in chicken wire; one had leg problems and couldn’t really walk and was killed by something (a critter perhaps?); and 3 survived: one rooster and two hens.

As they grew, they became very familiar with us, and us with them, as evidenced by this un-staged picture:

They would hop in my lap and sit down under my spread out arms, or climb on my shoulders, all without any coaxing. This endeared them to me, even more than they already were, being that we had known and taken care of them from the day they were hatched. We named the rooster “Russell” (based on what he would do early in the morning as a rooster — think movie actors; that’s Russell on my shoulders in the picture above), and the hens were just “2” and “3”. All of this helped feed some carnal affections in me, which I hope to discuss in a future “Digest”.

Anyway, Sue & I hadn’t moved up to our section of the land yet, and so we would have to walk up and check on our chickens during the day to make sure they had water, etc. One Lord’s Day after fellowship time, after walking up I noticed feathers strewn all over next to the fence line. I tracked them visually into the woods, and then to Russell, lying still, partially eaten. I exclaimed with an “Oh no!”; and when I did, a critter having Russell for dinner, which I hadn’t seen, flew behind a tree. I scrambled to find a place in the fence to jump over so as to run back there, but then the flying critter flew into the air and away.

I got to Russell, and he was indeed gone. Immediately the wheels of my mind started turning. Sue soon joined me, and I told and showed her what had happened.

And then the ugly truth came spewing forth, verbally to Sue: What was God doing (which if asked in honesty to learn isn’t necessarily bad, but that’s not how I meant it)? How can we have food from our chickens through perpetuation if He’s going to take them? Why doesn’t He just take them all right now and get it over with?

Yes, it was that bad. All the things I claimed about understanding and believing in God’s sovereignty were nowhere to be found. The heart had spoken.

Well, I believe it was an hour or two later, by God’s graces and mercies, I came to myself (cf Luke 15:17) and realized what I had done; and I found out by that test that day what was apparently the real situation in my heart: my grade in Faith was an “F”.

I was devastated and distraught. I had betrayed God, and as head of my family had done so in front my wife. Where was the faith I claimed to have, especially given such a relatively small incident? I was evidently found wanting (lacking).

However, the Lord graciously granted that I begin to seek from Him His forgiveness, and seek from Him a granting of repentance and a true faith in Him. I also had to seek forgiveness from my wife and admit to her my grave fault in how I had reacted.

Since then I have had time to reflect on that event. I still lament my actions that day, and I continue to ask Him for a true faith. I pray He writes this faith on my heart.

But why is knowing whether you have a true faith important? The Bible says in 2 Cor 13:5, “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?“. Having a true faith is linked to having Christ! (Read the gifted expositor John Gill’s commentary on this verse). Further, Heb 11:6 says, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.“. And so it is of utmost importance that we know our faith condition.

Finally, how can we know if our faith be a true one? It must be tried; and so, not only am I grateful to Him for this test He granted, but I also ask that He continue to test my faith as necessary to evidence it as being a faith that has indeed come from Him. I pray these things be for His glory and my assurance, if He might grant that.

1 Pet 1:6-9 – “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls.”

Little did I know when that rooster chick was born and we watched it grow, when it would sit on my shoulders, that it and its death might be one of the means that God would use to perhaps save my soul.

May God grant us in our hearts His tried and true faith, for His glory; and may we persevere in that faith until the end.

— David

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