Our journal of what we pray is our sojourn of life along the narrow way, even the old paths, submitting to the Bible as a light unto both.

Category: David’s Digest (Page 13 of 15)

David’s Digest: The Treasure of an Unpleasing Land

When new people are thinking about moving here, I often talk to them about the difficulties in the carnal man with living closely-knit to other folks, but also the great spiritual benefits that can come from that, if not viewed carnally. I also mentioned it at the end of my Living in the Darkness blog post.

For example, if I think I find some inconsistencies in my human Bible teacher’s life (who teaches the truth, desires to be conformed to Christ’s image, and where I’ve seen such transformations over the years), or I’m given a simple command (like, put that down and come help me, even if I think what I’m doing is important at the moment) by an authority over me (even more so if I’ve willingly submitted myself to that authority), or I feel my favors to someone have been abused by that person, etc., assuming my perception of the situation is correct (which I need to very carefully and prayerfully consider, perhaps over an extended period of time, that it might not be), I believe God is affording me a gracious opportunity for His graces to be shown forth in

  • humility
  • meekness
  • forbearance and mercifulness (regardless of percentage of fault, and especially in light of Christ’s infinite forbearance and mercy toward me, my sin, my human frailties, my inconsistencies, and my countless abuses of His infinite graces and mercies)
  • forgivingness (my forgiving of others, even asking God to forgive them — see Gill on Matt 6:12)
  • obedience
  • faithfulness
  • selflessness, servanthood and sacrifice (especially in light of Christ’s [God Almighty!] infinite condescension to become a selfless servant, even to be sacrificed by His creation!)
  • waiting on the Lord (sometimes for years and years and years) in prayer (which, while God works it out, either in me or the other person or both, I’ve helped keep unity and not brought schism)
  • belief in God’s sovereign hand
  • etc., etc., etc., etc.

But if I find the opposite in myself coming forth, I believe God is yet again affording me a gracious opportunity to see a lack of His spiritual graces in my life; and then, if I desire to be molded in His image, I can bring these wants before Him in repentance and supplication for these graces. Either way, God is glorified in what appears to be a troubling situation by His work in a sinful worm and wretch like me; and while my carnal man fights it and causes me grief, it is mercifully to my benefit that my heart is tried whether I see any evidence of an interest in Christ or not, so I can give diligence to make my calling and election sure (2 Pet 1:10) and work out my own salvation with fear and trembling (Phil 2:12), which if my heart is not proved, I may lack the Spirit’s fruit and not know it, and then never truly seek it. (As an aside, because of the difficulties with my carnal man and complete lack of spiritual ability in myself, and that God often uses trials and afflictions to teach us, I’ve also recently started to ask God for His help as He’s helping me. πŸ™‚ ) These opportunities are a means of God’s graces.

You just don’t get these kinds of God-given opportunities, certainly alone, but also in the loose-knit “Christianity” of today. There, you can hide; here, you cannot, which, as I’m pointing out, I believe can be a good thing, in bringing about purity and holiness, in individuals and as a group. (As a result too, with examples like the ones from above, if my heart is in order, God might grant me, in His timing, a proper and appropriate opportunity for me to speak with the other person about my perceived issues with him, and I might then find that God has been working on the other person’s heart as well!)

God also uses other means to bestow His graces, in His Word, with teaching, by His ordinances, in singing, in trials and afflictions (as I mentioned), by prayer, etc. — we need to seek Him in these and all of His means, and then we’ll find (Luke 11:9). Part of obtaining God’s graces comes from asking for them, with repentance; and again, you don’t ask for them if you don’t know you need them.

In a world of barrenness, if I find a field with a bearing Tree in it, although the field may be full of weeds, and rocks and crevices and difficulties to get to the Tree, which all seem to make the field worthless, it is my private (personal) judgment that it is worth giving up everything (including my sin and carnal reactions/views, carnal/temporal gains and reputation, etc.) to buy that field to obtain the Treasure that is in it.

It is our prayer here that Christ mold us in His image, and we thank Him for the graces, mercies and grace-filled opportunities He has granted us. May we never slumber as He knocks; may we diligently seek Him and His graces; may we see things as He sees them; like a green olive tree, may we trust in His mercies for ever and wait patiently on His name in the house of God; may we be His light, shining on a hill (a rolling one here in central Texas πŸ™‚ ) for as long here as He wills; may we never do anything to offend Him so as to have the candlestick removed or the face of His presence hidden; and may He see us through, in His faith, all the way of our “progress,” even through Jordan, to the end. Amen.

— David

David’s Digest: God is an Extremist

In this day and age, the word “extremist” has been turned into a pejorative by tying it to terrorists, and by today’s apostate “Christianity” against those who hold strongly to biblical doctrine and so as to not offend or supposedly detract from being as attractive to an ungodly world as possible (whereas the Bible promises that the world will hate the followers of Christ, not be attracted to them!) Generally, if you believe what is not mainstream, you often get labelled an extremist.

But what does God have to say about extremism?

First, God by His very nature is extreme. He is perfectly and infinitely holy, righteous, wrathful, loving, gracious, merciful, forgiving, etc. — all of these attributes and traits are extreme to their fullest (and even beyond that). In God there is no darkness (none at all), and only light (1 John 1:5), and the extreme shining forth of light. To deny this is to deny God Himself.

Secondly, God evidences His extremism by His acts. In 2 Kings 19:35, God had an angel kill 185,000 people in one night. That’s pretty “extreme.”

And God killed everyone on the earth (maybe billions) with the flood, saving only eight people. Wow, now that’s “extreme”!

Then, because of one sin, all mankind fell completely, being charged with the guilt of that sin (see the doctrine of original sin), and from then on carried only a sin nature (the spiritual nature and image of God being lost in total), losing all spiritual life as well; and all of mankind was condemned to eternal punishment and death. Now that’s really “extreme”!

And finally, in His wisdom, the only way God’s wrath would be satisfied and holiness maintained in reconciling with Himself some of those lost creatures — so that they would enjoy Him for eternity, which is part of why man was created — was for His only begotten Son — God Himself — to die at the hands of creatures, with Him bearing the full wrath of God His people deserved. Now that’s the ultimate in “extremism”!

Satan loves the grey, as it confuses the white in its purity and holiness. Compromises, “little” sins, lack of doctrinal purity, synchretism with the world, slothfulness in duties, making fearing the Lord in obedience to ALL of God’s commands a “light” or common thing — these are his lies which he uses to keep people from the Light. Remember, in God’s eyes there is no grey — because He is absolutely pure and holy: you are either “white” — pure and holy (by Christ’s righteousness alone) or you are “black” — completely impure and unholy…period. Awfully “extreme.”

Some will say, but what about God’s extreme grace? Paul says in Romans 6:1-2, do we sin (with even “little ones,” or by disregarding some of God’s commands about how we live our lives that are throughout the Bible because we are “under grace”) that grace may abound? He says, “God forbid”!

Are you living like the world and part of it; by the world’s rudiments (Col 2:8); unconcerned with living a separate and holy life, spiritually and physically from the world; serving mammon most days; not thinking of your sin and its offensiveness to God; not examining yourself whether or not you have a true faith, believe in the true Christ, and believe a true Gospel; or are ok with disregarding some of God’s commands? If so, then God has a word for you:

Rev 3:16 – “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

God is an extremist, and those that are His should be too — in their spiritual lives and beliefs, and in how they live their earthly lives in obedience unto Him.

— David

David’s Digest: Doctrines of Grace Decade

Around 10 years ago and a couple of months, Sue and I were attending a post-modern, seeker-sensitive church; and we were both heavily involved. I was at a place in life where to me things weren’t as they seemed. I had been recently then reading a site that talked about secret societies and how the elite rules the world from behind the scenes. As part of that, I was curious as to where we were technology-wise toward things like what I thought would be “the mark of the beast” (which I thought at the time might be chip implants, etc.), and so from that web site I bought some technology tapes which were talks from a fellow named Michael Bunker. I watched the videos, which were quite interesting. On the videos were printed his web site, but for some reason during those couple of months, I never visited the site, even though I did web application development for a living.

Well, one day, in August, 2002, I thought, hey, I should check out this guy’s web site. Looking back, I find it interesting that there was a delay in visiting his site, but now I figure that it just wasn’t time in God’s plan for me to find what I was going to find there…

I started reading his articles, and wow! What was all of this about God’s sovereignty in salvation — election, predestination, etc.? Here are some of the first articles I remember reading: (original links no longer work)

The God of Your Mind
Gospel of Satan
Born Dead

I was blown away. Could this all be true? I think along my “Christian” upbringing I had run across election somewhere, but nothing of substance, and certainly not in the charismatic church I had gone to (that I remember anyway). Reading these and trying to get a mental grip on God’s sovereignty and man’s responsibility and how all of this fit together turned me into a mental zombie for a couple of weeks.

But at the end of that, it was a Sunday night, I believe, where I was reading Romans 9:

1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

2 That I have great heaviness and continual sorrow in my heart.

3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

9 For this is the word of promise, At this time will I come, and Sarah shall have a son.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12 It was said unto her, The elder shall serve the younger.

13 As it is written, Jacob have I loved, but Esau have I hated.

14 What shall we say then? Is there unrighteousness with God? God forbid.

15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

It MUST be true — God sovereignly decides on whom He will have mercy and on whom He will not, and even those whose hearts He will harden. At that point, I had a decision to make: either believe this to be true, because it’s right there in the Bible, or cut this part out of the Bible because I don’t want to believe it; and if I’m going to do that, I might as well throw out the whole Bible and all of my Christianity, because you can’t just pick and choose from the Bible. The Lord, in His graces and mercies, granted I choose the former and not the latter.

Well, suddenly, my entire religious belief system was 180 degrees from what it was. Once again, things weren’t as I had thought they were.

Sue and I were seriously dating at the time, and she believed as I had believed before this, and so I knew I was eventually going to have to bring this up with her. I figured I would try to study some more; and when I understood things hopefully a little better, I would try to start talking to her about it all. It was only a few days later, after noticing something wasn’t right with me, she asked me what was going on, and not knowing exactly what to do, I said, “Here, read this,” and handed her some of the articles from Mr. Bunker’s site. Interestingly, this sent her also into about a two-week period of the similar mental gyrations I had gone through, probably because we were brought up similarly in religion.

Thankfully, the Lord graciously granted her light as well, and she also began to see that these doctrines must be true.

Today is Sue and my nine year anniversary, and I am so very grateful to the Lord for the gift of the godly woman of Sue that He has granted me. A lot has happened in nine years, as anyone who has read our blog from the beginning can tell; and we are thankful for the Lord’s guiding and growth in Him He has granted. Over the years, I’ve continued to discover that just about every idea I have had about anything has been backwards to the truth. It has been 10 years of we pray being transformed by the renewing our minds, by God’s graces and mercies.

I believe it was after I had read Romans 9 that one night that I compiled a list of questions I had been storing up in hopes of sending them to Mr. Bunker that he might hopefully answer them. I recently went back to look at them, and lo and behold, I had sent them to him exactly one year before the day Sue and I got married! I found that quite interesting. Mr. Bunker did graciously answer them; and I thought I would include them here, given the significance of the date, and in hopes they might benefit someone:

Some questions asked, and hopefully answered:

“If eternity is set ahead of time for people, what hope do the non-elect have? What is the purpose of witnessing then? How do you witness to them? Are you saying by witnessing to them we are acting to be God’s intervention in their lives to call them? How do you answer a non-Christian the elect concept, or it isn’t our place to try to “get” people to “want” to believe — that’s strictly up to God (ie. if they don’t like the fact that God’s sovereignty rules and therefore don’t believe, then that’s not our issue, it’s God’s. Is that correct?)”

Bunker – God has not chosen to show us who the elect and the non-elect are other than by their subsequent belief and by their fruit. We are only told to “preach the gospel to all creatures”. When God uses us to call one of His elect to Himself, it magnifies His glory that He utilizes the foolishness of preaching and foolish men to show his power, grace and mercy to those on whom He chooses to show mercy.

In fact, only the concepts of election and predestination cause “evangelizing” or “witnessing” to make any sense. Since I believe that in order for a man to believe, He must be inclined towards God by God’s sovereign grace, and it is not of man to incline himself towards God, then I also realize that ANY person that God is going to reach is going to have to have his will overturned and violently overcome by God. So I can freely pray for the lost, hoping that God will overcome their corrupt and fallen wills, and that He will cast down their unbelief and call them to Himself. However, i f we DON’T believe that God should overcome peoples wills, and that they must use the “free will” to come to Christ – then what exactly would we be praying for? Wouldn’t it violate their will for God to woo them to Himself? So the question is, why do ARMINIANS witness, when they have chosen to handcuff God in the saving of the sheep?

We must tell the Non-Christian the truth, that men are fallen corrupt and spiritually dead. That they are totally dead in trespasses and sins, and that the commandments of God are violated by them every day out of rebellion and the workings of mans evil and pernicious heart. We must tell the lost that without the Cross, they are lost and without hope in the world, incapable of doing that which is good in God’s sight. We must tell them that they are deserving of everlasting hell, and that hell is their natural abode, and it is only God’s mercy that has kept them from already traveling to where they should naturally reside. We must tell them that since God would not have any of His children perish, He has with great longsuffering allowed the rebellion and corruption of man to continue, that He might patiently call all of His sheep, the residue of men, to Himself. We must tell the Non-Christian that if they recognize that they have sinned and offended a Holy and Righteous God. If they recognize that they are in utter peril, rushing forwards to the wrath that is to come upon all that deny the reality of a Sovereign and Just God. If they truly desire to flee that wrath that is to come, then it is because God has called them to Himself, and they must merely cast themselves upon Him because He has promised that for all those that flee to Him from destruction, He will in no wise cast them out. It is the Shepherd that calls the sheep, and they hear His voice, and they follow Him. If the Non-Christian hears his voice, and “chooses” to follow Him, then it is not of their flesh that they do so, because “he was in the world, and the world was made by him, and the world KNEW HIM NOT. He came unto his own, and his own received him not. But as many as received him, to THEM GAVE HE POWER to become the sons of God, even to them that believe on his name: which were born NOT OF BLOOD, NOR OF THE WILL OF THE FLESH, NOR OF THE WILL OF MAN, but of God.” (John 1:10-13)

“What about Rom 10:9, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.”? Doesn’t this show some sort of willful action on our part? It’s not that our action saves us, but it asks God to save us. How about Rom 10:13, “For whosoever shall call upon the name of the Lord shall be saved.” We a sk God to save us after recognizing our wretched state and that we cannot save ourselves — is that correct?.”

Bunker – You ask if these scriptures show some “willful” action on the part of man. Surely they do. Those who hold to the Doctrines of Grace certainly do not deny that there is a will, and that this will is enacted when it is disposed towards God. We hold that the will, as part of the soul, is corrupted and fallen as the Bible clearly shows, and that it is naturally inclined AWAY from God and not towards Him. So how could the fallen will choose to “confess with the mouth”, or “believe in the heart”? How can the fallen man “call upon the name of the Lord” in order to be saved, if the natural and inevitable direction of the fallen will is AWAY from God and Hellward? Well, the will is Sovereignly moved upon by the sole Grace of God as he calls His sheep to Him self. Clearly those that confess the Lord Jesus and believe in their heart are only those upon whom God has chosen to move! Is it not God who calls? If God calls, and we are the responder – then How then can we leave God’s calling out of the equation in these verses? No man “chooses” from his own flesh to be inclined towards God, and to recognize his own lost state. The veil must be lifted. The scales must come off. The ears must be made to hear, and the eyes must be made to see.

“Is current sin *choosing* to disobey? How does current sin play into all of this? If it’s the will of God that determines if we are called or not, (as shown by the following: if nothing happens that isn’t a part of God’s will, then people not becoming Christians must be a part of His will), is *every* decision anyone makes part of God’s will (ie. I want to go for a jog. Am I doing that because God willed it? If not, wouldn’t the idea that someone becoming a Christian is their decision? Maybe after God taking them to a point where they realize they need Him?”

Bunker – We must delineate between the DECREED will of God, and the Command of God. These are difficult concepts, but they can be plainly shown in the scripture. It is here that the Jesuit short-robes like Dave Hunt choose to attack God’s Sovereignty. First of all, no man must “choose” to disobey, in that the natural predisposition of all of Adam’s progeny is disobedience. That God withholds with His mighty hand, certain sins, and allows others is what we see manifest as “the will” on the planet. Our natural predisposition is to total disobedience and rebellion. Disobedience and rebellion are as predictable as the earth traveling around the sun (which God also decrees and holds in his hand). God commanded that Pharaoh let his people go (Exodus 5:1) and this was a “thus saith the Lord”. But God DECREED that Pharaoh would NOT let the people go (Exodus 4:21), as God would not allow Pharaoh to do that which God had commanded. So it is in life. God has decreed from before the foundation of the world, all that which will come to pass. But God is not the author, nor the causer of sin. That we sin is of us (and the devil), WHAT SIN WE SIN is of God. God chooses to withhold us from sinning certain sins (Gen. 20:6 and many others), while he clearly allows other sins to be committed unhindered. Psalm 139:16 is a very illustrative passage, for God declares that all my members (days, histories) were written in his book when as yet there were none of them. Read all of Psalm 139 for an idea of how God controls every element of your life! The steps of a good man are ordered by the Lord (Psalm 37:23). Psalm 119 is a good study. There are two ways: Sin will have dominion over you, OR, God will direct all your steps. I finish this answer with Psalm 16:9 because it explains the difference between how life APPEARS and how it is: “A man’s heart deviseth his way: but the Lord directeth his steps.”

“Is it correct that our “willful” actions are simply the fulfillment of God’s will?”

Bunker – Everything that comes to pass, even the Crucifixion of Christ, is the fulfillment of God’s decreed will.

“Can God’s will be resisted? Or is it true that if His will is *done*, then His will *will* be done?”

Bunker – God’s commands are resisted every day. But his will is done and cannot be resisted, as sayeth the scripture: “and all the inhabitants of the earth are reputed as nothing: and he doeth according to HIS WILL in the army of heaven, AND among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou.” (Daniel 4:35)

“Is it perhaps that His will is that we make a choice for Him and that He requires that choice from us?”

Bunker – Although it is God’s command that we make a choice for Him, and that He requires that choice from us – this command does not change the fact that God has decreed from all eternity what shall come to pass, and that our perceived choices do not trump God’s decreed events. Just as He commanded all men “thou shalt do no murder”, and thou shalt not bear false witness, He also decreed to Judas, “That thou doest, do quickly”, and explained the event to us by saying of Jesus: “Him, being delivered by the DETERMINATE COUNSEL AND FOREKNOWLEDGE OF GOD, ye have taken and by wicked hands have crucified and slain.” (Acts 2:23). So, we make our perceived choices, but if one of those choices has been to love God and to have an overriding affection for Him and His ways, then you can be assured that those desires are not of you, but of God who is the author and finisher of all faith. Give Him the Glory for his manifest power in overcoming your corrupt nature, and for violently throwing down your rebellion against Him.

“Do our prayers affect who are God’s elect? (praying that God would overthrow their wills. ie. can we sway God?) Also, by praying that way, doesn’t that imply a will? But it’s just not going to turn itself over (due to our fallen state) *without* God directly intervening — is that correct?

Bunker – Once again, we have wills. The lost man has a will corrupted and dead, as he is a slave and bondservant to sin and the devil. As a born again Christian, purchased, redeemed, we become bondslaves to the risen Christ – and our wills are sold into slavery to Him with which we have to do. Praying does not change eternity or the reality of God’s eternal decrees. God is the author of spiritual prayer, as He has claimed, “the Spirit also helpeth our infirmities: for we KNOW NOT WHAT we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be utttered.” That prayer which is not SPIRIT does not ascend to God (who is Spirit). That prayer which is SPIRIT, authored by God and ascends to Him (as the Bible says FROM faith TO faith). PRAYER CHANGES YOU, NOT GOD.

“Why have kids? What if they aren’t a part of God’s elect?”

Bunker – Do that which God has commanded. “Train up a child in the way he should go: and when he is old, he will not depart from it.” God is Sovereign, and YOU are responsible. Trust that God is sovereign, and know that there will not be one person in heaven who isn’t supposed to be there, and there will not be one person in hell who isn’t supposed to be there. God is not just merciful and just, but He is also good. I am certain that God has motivated you to pray for your children. Do that which God requires of you, and do not doubt that God is just and God is also willing to give you the DESIRES of your heart. Not the product of your desires, but the “will” to desire that which He has before decreed for you.

“If a person doesn’t understand about God’s elect & sovereignty, does that necessarily mean they aren’t saved?”

Bunker – Ignorance is one thing, a blatant disregard for the truth, rebellion against it , or the teaching of false doctrines to others is another. There will be many ignorant folks in heaven (us for instance), but those who teach others to stumble will receive a judgement that ought to cause them to shudder.

“Does God love everyone?”

Bunker – God clearly does not love everyone. His eternal hatred for some will be before their eyes for all eternity as they face the fires of hell. It is ludicrous for some to teach that God “loves” everyone, but He will still send them to eternal perdition, pain and suffering. As the Jesuit liar Dave Hunt would say, “What Love is This?”. God is not passionate. His “love” and his “hate” are not human emotions. They are the action of his will towards those he chooses to show mercy, and upon those he chooses to show justice. Imagine a bumper sticker on the side of the ark, “Smile, God loves you” as billions perish beneath the waves.

“What do you say to someone when they say “Oh, it’s a translation issue.
My translation says …”? (ie. the JWs)

Bunker – I do my best not to say anything to them, other than to pronounce their utter peril if they continue to slight the word of God.

“What is dispensationalism?”

Bunker – That is a huge topic, and an important one. Please go to this link and read the treatise by A.W. Pink on dispensationalism: http://home.earthlink.net/~dddewber/pinkdisp.htm [This link no longer works, but you can read it currently at http://www.pbministries.org/books/pink/Dispensationalism/index.htm — David]

“It seems to me that there was a point where I had to decide whom I was going to follow, and that God mercifully took me to that point, offering me a way back to Him. Or is that He mercifully took me to that point to get me to come back to Him? How does this fit into some of things you talk about regarding choice, experience and relationship with God? I know you said the Bible doesn’t talk about a “personal relationship”, and I couldn’t find it either :-), but isn’t there some sort of relationship going on? Did not Christ personally relate with His disciples?”

Bunker – Would you say that God brought you to that point, the point of your “decision” without knowing and decreeing for what purposes He engaged in the endeavor? Or would you say that it is fair to say that since you are 3D and must progress forward in linear, temporal time – that to you this event seemed like a choice that could go either way, but to God, who is eternally outside of time, not affected by linear events, and able to see all of time at one time – that you were brought to this point so that his eternal decree that you should be one of HIS SHEEP and one of HIS FLOCK and forever be in HIS PRESENCE, would come to pass?

I know those are a lot of questions. Thank you very much for any time you
might spend on this.

Bunker – They are important questions, and I will share them and my answers with many more who might be benefited by them. Thank you for your heartfelt questions and may God be glorified by our exchange.

Your servant in Christ Jesus,

Michael Bunker

Amen!

Finally, back a long time ago, I put together a document of scriptures that reveal the doctrines of grace, God’s sovereignty, the particular redemption of a certain people by Christ Jesus, etc.; and you can view that document from our web page called Election, Atonement, and Other Interesting Verse Sets.

Sue and I are very grateful to the Lord for granting His Word and Light, and for granting the teachers to us He has in those preachers of the past and present, including Mr. Bunker; and it is our prayer that the Lord Christ mold us in His image, that He protect us from deception, and that He glorify Himself through our marriage, wherever that might lead.

— David

David’s Digest: God OR Mammon

Webster’s 1828 dictionary defines the word “serve” as follows:

SERVE, v.t. serv. [L. servio. This verb is supposed to be from the noun servus, a servant or slave, and this from servo, to keep.]

1. To work for; to bestow the labor of body and mind in the employment of another.

Jacob loved Rachel and said, I will serve thee seven years for Rachel thy youngest daughter. Gen. 29.

No man can serve two masters. Matt. 6.

2. To act as the minister of; to perform official duties to; as, a minister serves his prince.

Had I served God as diligently as I have served the king, he would not have given me over in my gray hairs. Cardinal Woolsey.

3. To attend at command; to wait on.

A goddess among gods, ador’d and serv’d

By angels numberless, thy daily train. Milton.

4. To obey servilely or meanly. be not to wealth a servant.

5. To supply with food; as, to be served in plate.

6. To be subservient or subordinate to.

Bodies bright and greater should not serve

The less not bright. Milton.

7. To perform the duties required in; as, the curate served two churches.

8. To obey; to perform duties in the employment of; as, to serve the king or the country in the army or navy.

9. To be sufficient, or to promote; as, to serve one’s turn, end or purpose.

10. To help by good offices; as, to serve one’s country.

11. To comply with; to submit to.

They think herein we serve the time, because thereby we either hold or seek preferment. Hooker.

12. To be sufficient for; to satisfy; to content.

One half pint bottle serves them both to dine,

And is at once their vinegar and wine. Pope.

13. To be in the place of any thing to one. A sofa serves the Turks for a seat and a couch.

14. To treat; to requite; as, he served me ungratefully; he served me very ill; We say also, he served me a trick, that is he deceived me, or practiced an artifice on me.

15. In Scripture and theology, to obey and worship; to act in conformity to the law of a superior, and treat him with due reverence.

Fear the Lord and serve him in sincerity and truth. As for me and my house, we will serve the lord. Josh. 24.

16. In a bad sense, to obey; to yield compliance or act according to.

For the most part, each of the above definitions is related, in that 1) each involves how time is spent of the servant, regardless of what or who is being served, and 2) there is a commitment and submission of the servant to that which is being served.

Matt 6:24 says, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Webster’s 1828 dictionary defines mammon as the following:

MAM’MON, n. Riches; wealth; or the god or riches.

or a mammonist as:

MAM’MONIST, n. A person devoted to the acquisition of wealth; one whose affections are placed supremely on riches; a worldling.

As I stated, and as is demonstrated in the dictionary definitions above, servanthood by nature involves spending time doing the serving. I would say further that this implies the reverse to be true: what you spend your time doing, you serve.

Now, the context of the Bible verse above is the Lord Christ discussing the spiritual condition of one’s heart, as evidenced by where his “treasure” is, and that the treasures of the world should not be sought, because if the Lord is lord of your life, you should not be concerned about the temporal necessities of life:

Matt 6:19-34 – “19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”

So, spending one’s time seeking riches, even under the guise of them being for the necessities of life, is, according to these verses, not godly living, because if you are spending your time doing that, you are thus serving those riches.

This is further evidenced by dependence. Why do people spend so much time in the service of obtaining money? It’s because they NEED the money to survive — they are dependent on it. Don’t believe me? What would happen to people’s ability to eat and drink if they lost their jobs and couldn’t find other ones, or if money became worthless? Unless they are growing their own food and have their own source of water, they would die. Dependency requires servitude.

Sound familiar? Does not a person spending all day at a corporate job, in a career, earning a paycheck so he can buy food and water, fit these descriptions?

Now, once again, verse 24 says one “cannot serve God and mammon,” which means the service of these are mutually exclusive: if you are serving one, you cannot be serving the other. So, if one’s time is spent in pursuit of money, that makes that person a servant of money; and if that person depends on that money for survival, that person is further a servant of money. And therefore, in that, that person cannot be serving God.

What is it you’re spending most of your day doing, and on what do you depend for your life necessities; and thus, what do you serve? And so then, Whom are you not serving?

— David

David’s Digest: Living in the Darkness

At the fall, all men — Adam and his progeny — were brought into darkness — complete spiritual darkness due to a loss of the spiritual Light of God, which results in complete blindness to spiritual things:

John 1:5 – “And the light shineth in darkness; and the darkness comprehended it not.

Men are blind to the light of nature that points to God (it does nothing salvific in their lives); and they are blind to Christ, the Light of the world (for some, this is blindness to who He truly is and what He truly did, even if they have a claimed knowledge of Him!). A soul that is not born-again cannot see the kingdom of God:

John 3:3 – “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

which is here now:

Matt 3:1-2 – “1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand.

and

Mark 1:14-15 – “14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

The noted Puritan commentator, Dr. John Gill, says this about the kingdom of God in these verses:

for the kingdom of heaven is at hand: by which is meant not the kingdom of glory to be expected in another world; or the kingdom of grace, that is internal grace, which only believers are partakers of in this; but the kingdom of the Messiah, which was “at hand”, just ready to appear, when he would be made manifest in Israel and enter upon his work and office: it is the Gospel dispensation which was about to take place, and is so called; because of the wise and orderly management of it under Christ, the king and head of his church by the ministration of the word, and administration of ordinances; whereby, as means, spiritual and internal grace would be communicated to many, in whose hearts it would reign and make them meet for the kingdom of glory; and because the whole economy of the Gospel, the doctrines and ordinances of it are from heaven. This phrase, “the kingdom of heaven” is often to be met with in Jewish writings; and sometimes it stands opposed to the “kingdom of the earth”; by it is often meant the worship, service, fear, and love of God, and faith in him: thus in one of their books having mentioned those words, “serve the Lord with fear”: it is asked, what means this phrase, “with fear?” It is answered, the same as it is written, “the fear of the Lord is the beginning of wisdom”; and this is “the kingdom of heaven”.

Here is what he says about seeing the kingdom of God:

And by this phrase our Lord signifies, that no man, either as a man, or as a son of Abraham, or as a proselyte to the Jewish religion, can have any true knowledge of, or right unto, the enjoyment of the kingdom of God, unless he is born again; or regenerated, and quickened by the Spirit of God; renewed in the spirit of his mind; has Christ formed in his heart; becomes a partaker of the divine nature; and in all respects a new creature; and an other in heart, in principle, in practice, and conversation; or unless he be “born from above”, as the word is rendered in John 3:31; that is, by a supernatural power, having the heavenly image stamped on him; and being called with an heavenly calling, even with the high calling of God in Christ Jesus: if this is not the case, a man can have no true knowledge of the kingdom of the Messiah, which is not a temporal and carnal one; it is not of this world, nor does it come with observation; nor can he have any right to the ordinances of it, which are of a spiritual nature; and much less can he be thought to have any true notions, or to be possessed of the kingdom of grace, which lies in righteousness, peace, and joy in the Holy Ghost; or to have either a meetness for, or a right unto the kingdom of glory

Besides God’s kingdom, as Dr. Gill noted, there is the kingdom of this world, over which Satan has rule as prince:

Eph 2:2 – “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience

Again, Dr. Gill:

according to the prince of the power of the air: which is not to be understood of any supposed power the devil has over the air, by divine permission, to raise winds, but of a posse, or body of devils, who have their residence in the air; for it was not only the notion of the Jews, that there are noxious and accusing spirits, who fly about “in the air” and that there is no space between the earth and the firmament free, and that the whole is full of a multitude of them; but also it was the opinion of the Chaldeans, and of Pythagoras, and Plato, that the air is full of demons: now there is a prince who is at the head of these, called Beelzebub, the prince of devils, or the lord of a fly, for the devils under him are as so many flies in the air, Mt 12:24 and by the Jews called “the prince of spirits”; and is here styled, the Spirit that now worketh in the children of disobedience; by which spirit is meant, not the lesser devils that are under the prince, nor the spirit of the world which comes from him, and is not of God; but Satan himself, who is a spirit, and an evil, and an unclean one; and who operates powerfully in unbelievers, for they are meant by children of disobedience, or unbelief; just as “children of faith” in the Jewish dialect, designs believers; and over these Satan has great influence, especially the reprobate part of them; whose minds he blinds, and whose hearts he fills, and puts it into them to do the worst of crimes; and indeed, he has great power over the elect themselves, while in unbelief, and leads them captive at his will; and these may be said in their unregeneracy to walk after him, when they imitate him, and do his lusts, and comply with what he suggests, dictates to them, or tempts them to.

With the world full of darkness, ruled by Satan, and given that the darkness cannot comprehend the light, it stands to reason that, if you live as part of the world, by its rudiments (Col 2:8 — its economic, political, social, religious systems and principles, etc.), you have surrounded yourself with a barrier of spiritual darkness that hedges AGAINST the Light of the Gospel. You live in a situation where everything around and that has influence on your life RESISTS spiritual Light.

Is that the best for a person who claims the name of Christ? Or perhaps, if you see no problem living as part of a world that is darkness, surrounded and affected by that darkness, then perhaps you are part of that darkness.

Of course, every person is in darkness until God, by His own sovereign will, shines His Light and pushes out the darkness of one’s heart, as the sun does to the darkness of the night every morning; but if the Light is shining, does that mean you plant your garden in a box with no windows?

And so, where can a clearer, less obstructed view of the Light be found? Christ is the Light…

John 8:12 – “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

…the Church is the body of Christ…

1 Cor 10:16-17 – “16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we being many are one bread, and one body: for we are all partakers of that one bread.

and

Rom 12:5 – “So we, being many, are one body in Christ, and every one members one of another.

…thus the Bible says that the Church is the light of the world, which is as the moon that reflects the light of the sun onto the earth:

Phil 2:15 – “That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world

I submit to you that the proper way a Christian should live is:

  1. separated from the world and its darkness with the world being your provider
  2. separated to living life with the body of Christ, in daily fellowship, under the direct provision of God to supply your needs (Him providing rain, Him providing the increase of plant and animal food, etc.)

This isn’t something you do once or twice a week: it requires the entirety of your life. You need to be AWAY from the DARKNESS and WITH the LIGHT.

I have found this to be true. By living separated from the world in Christian community, I have come to a greater knowledge and understanding of the darkness in my life and heart — my sin and lack of love toward God and the brethren, what it means to love and trust God and to love the brethren (Matt 22:36-40), who Christ is and what it means to be a part of His body, my lack of meekness and humility, and many other areas of spiritual Light. I submit to you that unless you do that, the best you’ll have in your Christian walk is living an unfruitful life; the worst you’ll have is that you never realize that you are actually lost (2 Cor 13:5).

The darkness DOES NOT comprehend the light. And so, by the way you live, how is your comprehension of the Light?

— David

David’s Digest: For What are You Known?

I’ve currently been reading to Sue John Owen’s Complete Works, Vol 6, “Sin and Temptation.” Needless to say, it puts a whole different and much more full light on the nature, power and efficacy and infection of indwelling sin in the believer. With in-depth studies of sin being woefully absent from most churches today, sin is not viewed by most who call themselves Christians with the vehement view of its evil and God’s abhorrence of it; it is viewed lightly, and so most professing Christians never examine themselves whether they be truly in the faith, nor whether or not they are living sinful lives, even if they think they aren’t. This will have drastic consequences in the future if not sorted out now, with God’s help and graces. The understanding of sin in a comprehensive way is most important in our living out our lives in obedience unto God. Why? Because if we love God, we will endeavor to keep His commandments, which in part means abstaining and fighting against sin and temptation, which is what we want to do if the Spirit indwells us, and evidences any interest in Christ we might have or not. And so, I would highly recommend Dr. Owen’s volume on this subject.

One of the common and overlying points Dr. Owen makes is that we must hate sin as sin. This means to hate it, and thus flee from it, because it is against God, whom we love. Please pay special attention to what he says about the following:

To fear sin is to fear the Lord; so the holy man tells us that they are the same: Job 28:28, “The fear of the Lord, that is wisdom; and to depart from evil, that is understanding.”

Hating and resisting sin is a practical fruit and evidence of a true fear of the Lord! Which means the opposite is true: if you don’t have a detestation of sin that drives you from it, you are lacking Wisdom and Understanding (which are Christ in the Proverbs).

Here is more evidence:

Prov. 8:13 – “The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

I’m afraid that not enough, if any, of either of those occurs in very many “Christians” of today.

Do you think you have a hatred of sin? If you died today, how would you be eulogized? “He was a good person,” or, “He really loved his family,” or, “He really loved the Lord.” Let me then ask, how would any of that be evidenced? Before you answer, here’s one way that WOULD evidence those things to be true: how do you compare to the following, noted by A.W. Pink in Chapter 7 of his book “The Life of Faith“:

The emperor Arcadius and his wife had a very bitter feeling towards Chrysostom, bishop of Constantinople. One day, in a fit of anger, the emperor said to one of his courtiers. “I would I were avenged of this bishop!” Several then proposed how this should be done. “Banish him and exile him to the desert,” said one. “Put him in prison,” said another. “Confiscate his property,” said a third. “Let him die,” said a fourth. Another courtier, whose vices Chrysostom had reproved, said maliciously, “You all make a great mistake. You will never punish him by such proposals. If banished the kingdom, he will feel God as near to him in the desert as here. If you put him in prison and load him with chains, he will still pray for the poor and praise God in the prison. If you confiscate his property, you merely take away his goods from the poor, not from him. If you condemn him to death, you open heaven to him. Prince, do you wish to be revenged on him”? Force him to commit sin. I know him: this man fears nothing in the world but sin.” O that this were the only remark which our fellows could pass on you and me, fellow-believer (From the Fellowship magazine).

Ponder that for a while.

And so, when you’re standing before God in the end, for what will you be known?

— David

David’s Digest: Love of Christ: The Motivator of True Obedience

I have read to Sue, as part of our family worship, the Puritan John Owen’s Complete Works, Vol 1, “The Glory of Christ”, which I highly recommend; our fellowship is going through it as well on each Lord’s Day.

Among the many wonderful revelations of Christ in it, one point really stuck out to me that Dr. Owen spends time declaring and defending in chapter 12 of the work “Christologia or a Declaration of the Glorious Mystery of the Person of Christ — God and Man”: the Bible declares that if we love God, we will obey His commandments; but this also means that those acts which are actually accepted of God vs. ones that are not, even though they might be the same acts, are differentiated primarily by the motivation behind them — that motivation being love for Him. Any person can perform an act that outwardly performs a command of God; but if it is not out of love for God, it is selfishly motivated — performed improperly inwardly — and thus cannot be acceptable by Him.

Here is a snippet from Dr. Owen’s chapter, which, along with the rest of the volume, I hope you will read in their entirety:

That which does enliven and animate the obedience whereof we have discoursed, is love. This himself makes the foundation of all that is acceptable unto him. “If,” saith he, “ye love me, keep my commandments,” John 14:15. As he distinguisheth between love and obedience, so he asserts the former as the foundation of the latter. He accepts of no obedience unto his commands that does not proceed from love unto his person. That is no love which is not fruitful in obedience; and that is no obedience which proceeds not from love. So he expresseth on both sides: β€œIf a man love me, he will keep my words;” and, β€œHe that loveth me not keepeth not my sayings,” Verses 23, 24.

In the Old Testament the love of God was the life and substance of all obedience. “Thou shalt love the Lord thy God with all thy heart, with all thy soul, thy mind and strength,” was the sum of the law. This includes in it all obedience, and, where it is genuine, will produce all the fruits of it; and where it was not, no multiplication of duties was accepted with him. But this in general we do not now treat of.

That the person of Christ is the especial object of this divine love, which is the fire that kindles the sacrifice of our obedience unto him β€” his is that alone which at present I design to demonstrate.

The apostle has recorded a very severe denunciation of divine wrath against all that love him not:

“If any man love not the Lord Jesus Christ, let him be Anathema Maranatha,” 1 Corinthians 16:22.

And what was added unto the curse of the Law we may add unto this of the Gospel: “And all the people shall say, Amen,” Deut. 27:26. And, on the other hand, he prays for grace on all that “love him in sincerity,” Ephesians 6:24. Wherefore, none who desire to retain the name of Christian, can deny, in words at least, but that we ought, with all our hearts, to love the Lord Jesus Christ.

I do not so distinguish love from obedience as though it were not itself a part, yea, the chiefest part, of our obedience. So is faith also; yet is it constantly distinguished from obedience, properly so called. This alone is that which I shall demonstrate β€” namely, that there is, and ought to be, in all believers, a divine, gracious love unto the person of Christ, immediately fixed on him, whereby they are excited unto, and acted in, all their obedience unto his authority. Had it been only pleaded, that many who pretend love unto Christ do yet evidence that they love him not, it is that which the Scripture testifieth, and continual experience does proclaim. If an application of this charge had been made unto them whose sincerity in their profession of love unto him can be no way evidenced, it ought to be born with patience, amongst other reproaches of the same kind that are cast upon them. And some things are to be premised unto the confirmation of our assertion.

1. It is granted that there may be a false pretense of love unto Christ; and as this pretense is ruinous unto the souls of them in whom it is, so it ofttimes renders them prejudicial and troublesome unto others. There ever were, and probably ever will be, hypocrites in the church and a false pretense of love is of the essential form of hypocrisy. The first great act of hypocrisy, with respect unto Christ, was treachery, veiled with a double pretense of love. He cried, β€œHail, Master! and kissed him,” who betrayed him. His words and actions proclaimed love, but deceit and treachery were in his heart. …

2. As there is a false pretense of love unto Christ, so there is, or may be, a false love unto him also. The persons in whom it is may in some measure be sincere, and yet their love unto Christ may not be pure, nor sincere β€” such as answers the principles and rules of the gospel; and as many deceive others, so some deceive themselves in this matter. They may think that they love Christ, but indeed do not so. …

There is much more, and I do hope you will read the whole chapter from the beginning, chapters 13 and 14 also, which continue on this topic, and even the whole volume.

Is your “obedience” truly motivated by love for God? A true love? Are you sure? If it is not, then your obedience is not obedience at all. Have you ever thought about it? If not, then your religious activities and worship might actually be sin. Ask the Searcher of hearts (Psa. 139:23-24 to examine yours and reveal the truth of your motivations toward obedience. Ask Him for love for Him and a true and deeper revelation of Christ, as He is the source of all things spiritual (John 3:6; John 3:27; John 15:5; Acts 17:28; Gal. 5:22-23).

May He grant us love for Him, and repentance for acts of selfish obedience.

— David

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