Our journal of what we pray is our sojourn of life along the narrow way, even the old paths, submitting to the Bible as a light unto both.

Category: Christian (Page 17 of 18)

Our First Fellowship Betrothal

Well, it has been a few years since several of us started living here on the land. When we first got here, all of the children were just that — children. But, after five years, as you would imagine, that’s not exactly the case for all of them any more. In fact, one of our young misses just recently became betrothed — our first betrothal on the land!

Webster’s 1828 dictionary defines “betroth” as the following:

BETROTH’, v.t. [be and troth, truth, faith. See Truth, and Troth.]

1. To contract to any one, in order to a future marriage; to promise or pledge one to be the future spouse of another; to affiance; used of either sex. “The father betroths his daughter.’

2. To contract with one for a future spouse; to espouse; as, a man betroths a lady.

“Betrothed?” you might ask? Yes, betrothed. The ideas of “romantic love” and engagement, or even “courting,” are foreign to the Bible; not that there can’t be romance, but it is not the main driver or motivator behind relationships; and in fact, betrothal is what is prescribed in the Bible. Why might it be important to have betrothals instead of typical engagements? First, the Bible prescribes it as the only pre-marriage methodology; and second, it was set up as a picture or “type” of the relationship between Christ and His bride-to-be. In this current reality of time, Christ’s chosen bride, the elect from the foundation of the world, is not married to Christ yet — that happens at the marriage supper of the Lamb (Rev 19:6-9). His chosen is betrothed, or espoused, as expressed in 2 Cor 11:2 – “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” God instituted the “type” of betrothal to show the unbreakable bond of His chosen bride to Himself based on His volitional, self-sacrificing, and unconditional agape love.

A betrothal would usually include the father of the daughter making the original offer to potential groom, and if he accepted, the father and man would form the contract for the man to marry the daughter, with various other agreements between the father and the man. Although not absolutely necessary in the strictest sense, since an older and hopefully wiser parent, with God’s help, should be able to determine which man would be good for a daughter to marry, the father might first allow for the daughter’s approval of the gentleman in question, and ideally she would. 🙂

And I believe these are the things that occurred in our first betrothal here. 🙂

Lastly, the following is a video from the evening of the betrothal party day, after gathering for a time of celebration, fellowship, and a meal, which includes a discussion about the betrothal ceremony and some important parts of the ceremony itself (please forgive the quality of the video as our camera doesn’t film well at night):

We are thankful here on the land to be able to be a part of a couple joining in the way the Bible prescribes. We pray for many more, as the Lord wills, and that He continue to grant us understanding of His revealed will as described in the Bible.

— David

David’s Digest: Lest Any Man Should Boast

I heard a minister ask something similar to this once on the radio…

Quick question:

If you consider yourself a Christian, and that you made a free-will decision to have faith in God…

Think of a person you know who has heard the same Gospel you have but has rejected it…

Assuming that making a decision to believe in Christ is a better one than rejecting Him, what about you allowed you to make that better decision? It had to be something about you that caused you to choose that way. And it had to be something better than the person choosing against. Was it your better intelligence? Your better analytic capabilities? Your better ability to understand things, even though you both heard the same gospel message? Something had to be better about you…what was it?

Hmmmmmm……..

That’s why the Bible declares that God’s sovereign will is the cause of the gracious gifts of faith and belief in Him, not a person’s “free will” — lest any man should boast (of himself over the glory that is only due God):

John 1:12-13 – “12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

John 6:29 – “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

John 6:44 – “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

John 6:65 – “And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Eph 2:8-9 – “8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.

Phil 1:29 – “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Jam 1:18 – “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

— David

David’s Digest: The “True” Church?

Several years ago in a conversation, a friend cautioned me to be wary of any Christian teacher who talked about there being a “true” Church vs. I guess everyone who calls themselves Christian being the Church. I suppose he was trying to warn me against people who think that they have the only true way. But is everyone who takes the name of Christ a Christian? Is there a true Church, thus implying a false “church”?

First, when I use the word “Church,” I refer to Christ’s bride, those who are or will be saved, and not a place where people go to meet to worship.

Now, using typology in the Bible can help us find answers to the above questions. For review, briefly, typology is seeing the spiritual realm via the temporal.

Let’s start with the people of Israel — God’s “chosen people.” God called them out from among all other nations of people to be His people (Deut 7:6). While God temporily saved the people of Israel out from bondage of Egypt as a “type” (shadow) of spiritual salvation and separating a people (His children, the Church) unto Himself, later on, many of those individuals who were brought out of Egypt perished in their sins (Num 16; Num 14:22-34; Num 21:4-9). How could this be if they were part of the group called “God’s chosen people”?

In Jer 5:25-31, God declares that among His people are found wicked men and false prophets; but how can they be such if they are His people? The Lord goes on further to say in Jer 23:3 that He will gather the remnant of the people of Israel who He scattered to other countries. Why only the remnant? Are they not all God’s chosen people?

During His time here on earth, much of Christ’s ministry was the condemnation of the Jewish religious people of the day (John 8:44; Matt 23:27). They called themselves God’s chosen people, their genealogical father being Abraham; but Christ condemned them; and yet, there were a few around Him of the same Jewish chosen people that had a God-given faith in Him (Matt 16:16; John 11:24-27). How is that possible?

As you can see with these examples, God deals with these two groups within the “people of God” separately, one being false professors of religion, the others being actual (true) followers of God. But what about the heathen as a group? If you look at it high-level, most of who Scripture addresses are the people of God in general, and the heathen are not really dealt with by God or even Christ, other than in their relation to God’s people — all of the Old Testament is generally directed toward God’s chosen people, Christ never really dealt with the heathen authorities, and the New Testament is essentially written to Churches in various locations. And so, it is evident that there are three groups of people in the Bible — the two divisions of God’s chosen people, and the heathen — and not just two groups — the saved vs. the not saved, Christians vs. non-Christians (although those delineations do exist).

This is shown to be true in the New Testament, where Paul states in Rom 9:6 that “…they are not all Israel [spiritual], which are of Israel [temporal].” And he further describes who are the true seed of Abraham (spiritual Israel) in Gal 3:16,29: “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ….And if ye be Christ’s, then are ye Abraham’s seed [spiritual Israel], and heirs according to the promise.” Now, Abraham had his physical seed, which were Isaac and Ishmael — both the seed of Abraham, but yet one not the spiritual seed, as Ishmael was not of the line chosen by God. The same was with Jacob and Esau. Similarly, the Jewish people at Christ’s time were of the temporal seed of Abraham, considered by themselves to be God’s chosen people (from lineage); but the religious leaders of the day weren’t of the spiritual seed, whereas the apostles were — both groups of people known as “God’s chosen people” from Abraham, and yet only some of them being truly (spiritually) God’s chosen people.

As previously noted, these temporal conventions are “types” or shadows of spiritual realities. Spiritually, the heathen are still the heathen; but the people of Israel, those called by Jehovah’s name, were “type” for those who are called by Christ’s name (this is not an argument for dispensationalism or otherwise — it’s simply type and antitype). Now, since there were those in Israel who weren’t godly and those who truly were, the same applies in the spiritual realm, with those who are not Christians even though they call themselves such, and those who actually are Christians. Thus, there are those who are false professors of Christianity, and those who are true Christians (ie. the true Church).

Understanding this then begs the question: how do we know who is part of the true Church? The Bible declares we know them by their doctrine (Rom 6:17; 1 Tim 1:9-11) and their fruit (Matt 7:15-20). Not everyone who claims the name of Christ is saved (Matt 7:21-23), and so having the truth is important, in beliefs and how one lives his life.

May the Lord always give us eyes to see and ears to hear His Word, may He grant us a love of the truth (2 Thess 2:10), and may He grow us in the knowledge and understanding of who He is.

— David

David’s Digest: Walmart-Jireh

Webster’s 1828 dictionary defines the word “provider” in the following way:

PROVI’DER, n. One who provides, furnishes or supplies; one that procures what is wanted.

I’d like to ask a few questions:

Who or what is the provider of our water? If we pay to get our water piped into our house, the company that does that is our provider.

Who or what is the provider of our food? If we go to a grocery store, the grocery store is (along with every part of the chain involved in getting it there).

Who or what is the provider of our clothing? If you get it from a retail store, the store and the manufacturers are.

I could go on; but if we’re paying someone or some entity for us to have the necessities of life, then by the definition above, they are our provider.

If we’ve placed a middle man between us and God’s direct provisions, then in reality we no longer look to God for His providence — we look to the middle man. Don’t believe that? In a town, if our water stopped flowing from the faucet in our house, what would we do? We’d call the water company — our water provider. If we would starve without the nearest grocery store having food to buy, then it is our provider.

To whom we look for your life provisions, they are our provider.

Gen 22:13-14 – “13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14 And Abraham called the name of that place Jehovahjireh [the Lord will see/provide]: as it is said to this day, In the mount of the LORD it shall be seen.” (see John Gill’s commentary on vs. 14)

God provided the ram for the sacrifice, and we are to look to Him alone as our provider.

Spiritual Provisions

God providing temporily is really a “type” of His spiritual provisions (we eat bread — He is the bread of life (John 6:35); we drink water — He gives the water of life (John 4:14); etc.) In the same way God provided the ram above (also as a type), He provided a Sacrifice, a Savior, the Lord Jesus Christ, for His people; and we are to look to Him alone for salvation.

Further, God is the only source for all other spiritual provisions, such as spiritual graces, as the heart of man is desperately wicked; and everyone is dead in their sins until God, by His own sovereign will, graces and mercies, breathes new life into them. Did we conjure up our own free-will faith to believe in God, and that’s why He saved us? Then we were the provider of our faith (and thus our salvation?!) Do we pull ourselves up by our bootstraps, have “power thoughts” for courage and strength, and declare we’re going to be meek and humble and not let the things of life get us down? Then we are the provider of our Christian graces.

The Bible says otherwise, and prevents any man from boasting of providing his own faith and spiritual graces.

And so, in the end, who is our provider?

— David

David’s Digest: The Truth, or Not the Truth: That is the Question

It is of the utmost importance for us as Christians to have the truth as given to us by God’s Word. We can not lay hold of Christ nor worship God properly if we don’t know who we are, who He is, and what He in the personages of the Trinity has done.

If we are to have any hope of having truth, then something in and of itself must declare it, wholly; and if salvation is indeed to be had, and if we are to know how to love and worship God properly, then those must be revealed as well. Thankfully, according to His graces, God has provided us with His truth in His Word, the Bible, which in and of itself contains the whole truth necessary as God would have for us. It then, and it alone, must be our measuring stick, otherwise truth becomes relative, which then cannot be trusted as truth.

By its very nature, truth is absolute: a truth can only be truly one thing at one time. If a thing is entirely the color green, it cannot also be the color blue. There is no such thing as “my truth” or “your truth”; there is only THE truth.

Also by nature, the truth divides, showing what is true and what is not true. Not having the truth is having a lie. Jesus Christ, being the truth Himself (John 14:6), was a divider: Matt 10:34-35 – “Think not that I come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

The Bible says that the Lord Jesus is the Word (John 1:1) and, as noted, the truth. It follows then that, if we do not have the truth as described in the Word of God (ie. we have a lie), then we do not truly have Christ. Therefore, it behooves us to make absolutely sure that we have the truth as it is brought forth in Scripture.

Paul says in 2 Cor 13:5, “Examine yourselves, whether ye be in the faith…” Being in the faith does not just mean having faith versus not having faith. It also refers to which faith we have: whether our faith is an alive faith versus a dead faith (Jam 2:17,20,26), whether we believe in another Jesus versus the true Jesus Christ (2 Cor 11:4), or whether the Gospel to which we hold is the true Gospel or not (Gal 1:6). And so to discover whether we are in the faith or not, against what can we examine ourselves? It must be against something that shows the truth of our beliefs, so that we can know whether our faith is a true faith, our Jesus is truly Jesus Christ, and our Gospel is the true Gospel. Since God’s Word contains those truths, we must examine ourselves against it.

Is the way to heaven via a false faith, false Jesus or false Gospel (ie. via a lie)? How can it possibly be? And so examining our beliefs is of great importance. We had better have THE truth, or it could be to our eternal detriment.

Further, when we examine ourselves, can we say that we have a love of the truth? The Bible declares a love of the truth is given by God: 2 Thess 2:10 says, “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” We therefore need to pray for a love of the truth, for our benefit and because of the warning that follows in 2 Thess 2:11-12: “And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

May God’s graces and mercies in this regard be with us, may God grant us a love of His Truth and Word, and may He grant us the desire and ability to honestly examine ourselves in the light of His Word.

— David

Susan’s Musin’s – Gossip

This subject has been on my heart over the past year after witnessing its path of destruction personally.

To backtrack a bit, I grew up in a home where, thankfully, gossip was never very comfortable or welcome. I’m grateful to my parents for creating and maintaining that environment. I don’t want to paint an incorrect picture here though. Every person is born into sin with a carnal man who loves to gossip and lower others in order to raise himself. I certainly had, and still have, those temptations; but the environment in my home did not create a dark, moist place for those seeds to grow and produce bad fruit.

Living in mainstream Christianity can be very sterile and convenient sometimes, and you are able to just walk away from someone you don’t like or someone who gossips, etc. So I ended up playing “dodge ball” many times in the church and schools I attended in order to escape much of the drama that goes along with hanging out with gossipers. I inevitably was sucked close to the drain a few times while trying to help friends who had been hurt, and that was plenty.

Gossip truly is like a cancer, damaging everything in its path, and left unchecked can turn into a vicious monster.

Now that I am living in Christian community, it requires an entirely different perspective. The Bible is very clear about loving your brothers and sisters in Christ. As much as you try to put your best foot forward, all of your faults and weaknesses are eventually exposed, and vice versa; and you can’t just walk away from people who are this or are not that, gossipers included.

The Bible is also very clear about gossip and how God views it. And it generally comes as a package deal bringing along its invested partners: (“Good morning, law offices of Gossip, Jealousy, Pride and Envy, how may I help you?”)

And I believe that women are especially vulnerable to gossip, although men are certainly not immune. Again, I don’t want to paint myself as some kind of “saint.” I’m not. I struggle with things all the time. Thankfully, my husband really helps me to nip my gossipy thoughts and words in the bud.

As you can see below, God is VERY vocal in His Word about gossip. The more I have studied about it, the more I have been convicted and impressed of its gravity — a very serious sin, and an indication of a sick spiritual heart condition.

Lev. 19:16: “Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour; I am the LORD”

Psalm 5:9: “For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue”

Psalm 34:13: “Keep thy tongue from evil, and thy lips from speaking guile”

Psalm 101:4-5: “A froward heart shall depart from me: I will not know a wicked person. Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer”

Proverbs 6:16,19: “These six things doth the LORD hate: yea, seven are an abomination unto him:…… A false witness that speaketh lies, and he that soweth discord among brethren”

Proverbs 10:18: “He that hideth hatred with lying lips, and he that uttereth a slander, is a fool”

Proverbs 11:9: “An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered”

Proverbs 11:13: “A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter”

Proverbs 15:4: “A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit”

Proverbs 16:28: “A froward man soweth strife: and a whisperer separateth chief friends”

Proverbs 17:9: “He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends”

Proverbs 18:8: “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly”

Proverbs 20:19: “He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips”

Proverbs 21:23: “Whoso keepeth his mouth and his tongue keepeth his soul from troubles”

Proverbs 26:20: “Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth”

Proverbs 26:28: “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin”

Matthew 12:36: “But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment”

Eph. 4:29: “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers”

Eph. 4:31: “Let ALL bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice”

2 Thess. 3:11: “For we hear that there are some which walk among you disorderly, working not at all, but are busybodies”

1 Tim. 3:11: “Even so must their wives be grave, not slanderers, sober, faithful in all things”

1 Tim. 5:13: “And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not”

Titus 2:3: “The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things”

Titus 3:1-2: “Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men”

James 4:11: “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge”

1 Peter 2:1: “Wherefore laying aside ALL malice, and ALL guile, and hypocrisies, and envies, and ALL evil speakings”

1 Peter 3:10: “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile”

These are just verses on gossip. There are also many on the fruit of the spirit, meekness, humility, and how we are to love our brothers and sisters in Christ, even MORE so if we do not like them.

A.W. Pink states: “Remember we cannot successfully ‘pursue peace’ if the heavy burden of pride be on our shoulder: pride ever stirs up strife. Nor can we ‘pursue peace’ if the spirit of envy fills the heart: envy is sure to see faults where they exist not, and make trouble. Nor can we ‘pursue peace’ if we are loose-tongued, busybodies, talebearers.”

My husband and I, as most of you know, have lived in Christian community with like-minded believers for over four years now. Over those four years, it has been exciting to watch our community grow in the knowledge of God’s Word, in repentance, obedience and maturity. However, there was a spirit of gossip, jealousy and pride in a few people that managed to shroud the community; and I watched it come to a head several times after it had pulled other members of the community into its web; and it had to be reprimanded back into submission, which lasted for a while until its ugly head couldn’t help but show itself again and again.

I am a person who believes, in general, no matter what a situation looks like, there are always two sides; and it is best to hear both sides before coming to a conclusion. The interesting thing is that, living in such close relational proximity with the community members, I was very familiar with both sides.

Finally, when jealousy and envy couldn’t get their way anymore in a few members, I witnessed a monster manifest itself when, knowing both sides, it was easy to identify when lies and conjecture were injected into the mix to feed the needs of the beast. I had never witnessed such vile perversions of the truth and betrayals of confidence, and I couldn’t believe what I was seeing. It was truly, truly sad. What is saddest to me is that the husbands of the women involved fueled the fire and did not stop their wives from sinning in this manner but joined in with them. What a mess.

Sadly, those people chose to leave the community rather than pursue peace, grow in longsuffering and love towards the brethren and submit to godly, proper authority — all because of gossip and its partners leaving a path of destruction behind them (and probably ahead of them). Thankfully, there is a peace in the community now that could not be found before, but not before friendships, trust, and Christian community were deeply wounded.

So I would gravely challenge my sisters in Christ to truly examine and check yourself and your motives before opening your mouth. And then, STILL choose to keep your mouth shut and pray, pray, pray by yourself for the situation. God is fully capable of handling things the proper way in His time. Our duty is to pray. Nobody else needs to know about it. Ask God to grow in you proper perspective, wisdom, discernment and maturity. DON’T DO IT when you are tempted to talk about someone — and this includes crying on someone’s shoulder about perceived mistreatment, etc. If you must speak to someone, limit it to your husband or proper spiritual authority. Meditate on the Bible and what it says about this sin, and ask God to write these truths on your heart. And if someone comes to you with inappropriate gossip, nip it in the bud.

Gossiping is a horrible example of feminine Christian graces, especially to younger girls who are always watching older women and their example. I pray for God to grow each of us in maturity, and for the Holy Spirit to keep our consciences soft to recognize and stop ourselves immediately before committing this ugly sin.

Susan (“Did you hear about that lady, Susan, who wrote that blog post on gossip?……..Well, who does she think she is!?…….”) It’s your choice.

Our Baptisms

From our statement of faith: We believe, That Baptism (Matthew 28:19, 20; 1 Cor. 11:23-26) and the Lord’s Supper are ordinances of Christ, to be continued until his second coming; and that the former is absolutely requisite to the latter; that is to say, that those (Acts 2:41 and 9:18, 26) only are to be admitted into the communion of the church, and to participate of all ordinances in it, (Mark 16:16; Acts 8:12, 36, 37 and 16:31-34 and 8:8) who upon profession of their faith, have been baptized, (Matthew 3:6, 16; John 3:23; Acts 8:38, 39; Rom. 6:4; Col. 2:12) by immersion, in the name of the Father, (Matthew 28:19) and of the Son Jesus Christ, and of the Holy Ghost.

We both had been baptized in the churches in which we grew up much earlier in our lives. However, by God’s graces and mercies, after coming to believe that during those times we held to a gospel different than what we’ve since found to be in the Bible, we felt it was necessary for us to be baptized again.

In preparation, we read the following articles, which helped further our understanding of baptism:

Baptism – A Burial by Charles Spurgeon
Baptism, A Divine Command to be Observed by John Gill
Baptism, A Public Ordinance of Divine Worship by John Gill

Here are some pictures of this event. Our teacher baptized David:


Moreover, since we believe that we as Christians are priests (Rev 1:5-6); and that the husband is the head of the wife as Christ is the head of His bride (1 Cor 11:13); we believed it was appropriate that David baptize Susan:



It was a joyous time for both of us, being able to represent Christ’s death, burial and resurrection and our commitment and submission to God in this way; and it was a wonderful blessing for each of us to be involved as we were in Susan’s baptism.

We are thankful again for the Lord Jesus Christ’s atoning work and resurrection, and the Eternal Three in One’s plan and gift of salvation. Praise be God’s holy name for ever! Amen!

— David & Susan

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