Our journal of what we pray is our sojourn of life along the narrow way, even the old paths, submitting to the Bible as a light unto both.

Category: Christian (Page 15 of 17)

David’s Digest: Charity and Its Fruits, Part 1

The latest sermon series our group has been going through is Jonathan Edwards’ sermon series on “Charity and Its Fruits.” I had originally thought it might be a good series to go through as a group, but as we got into it, to me it is a most critical topic to be covered by anyone who claims to follow Christ.

Initially, we started listening to an audio version of the series I had found online, but sadly the speaker spoke way too fast, and it was very difficult to keep up. And so, I thought, hey, even I can read it; so I set out to find it in print online. I did find a print version, and started reading it to the group over a couple of weeks, but eventually discovered that what I was reading was just a small 18-page encapsulation of the whole sermon series, which was actually a 16 chapter book! And so, we started the series over, this time reading from the full chapters.

After chapter one, someone suggested we record them; and I figured, why not, since it was being read anyway. And so, here are the first eight parts that we’ve gone through (I had to go back and record chapter one, and then re-record chapter two because the printout I was reading from had some typos that made it difficult to get through — now I’m reading from an actual book version):

Charity and Its Fruits, by Jonathan Edwards

Chapter 1: Charity, or Love, the Sum of all Virtue

Chapter 2: Charity More Excellent Than the Extraordinary Gifts of the Spirit

Chapter 3: The Greatest Performances of Sufferings in Vain Without Charity

Chapter 4: Charity Disposes Us Meekly to Bear the Injuries Received from Others

Chapter 5: Charity Disposes Us to Do Good

Chapter 6: Charity Inconsistent With an Envious Spirit

Chapter 7: The Spirit of Charity Is a Humble Spirit

Chapter 8: The Spirit of Charity the Opposite of a Selfish Spirit

I can’t tell you enough how beneficial this has been to me, of course a lot of that uncovering my lacking, and learning about Christian charity in a much deeper and prayerfully more meaningful way. It is my prayer that God indeed grant us this Christian charity, for His glory and the benefit of His Church, and that we be in continual prayer for it.

The rest of the series is now available at “Charity and Its Fruits, Part 2.”

— David

Susan’s Musin’s – Redeeming the Time, Part 2

Back in 2011, I read a book that had a foreword by Dr. C.J. Williams. I am of a naturally curious nature, so I went to his bio online to find out more about his background. In the midst of his short bio, I saw that he had written an article entitled “Redeeming the Time.” Those words really jumped out at me since the Lord had so recently put those verses on my heart, so I obtained permission from my husband to contact Dr. Williams and ask for a copy of the article. Dr. Williams was very gracious to take time out of his busy schedule to look for the article. He was not able to easily locate it for duplication, but he did send me a copy of an older sermon he had preached on the same subject, which I believe God provided to me as a wonderful means of grace to help me grow in this area.

I have included below, with his permission, the sermon notes included in that CD sent by Dr. Williams:

REDEEMING THE TIME by Dr. C.J. Williams
Ephesians 5:15-16

Most people in our fast-paced society regularly agree in the complaint that “time flies”. However, this consensus of modern experience was first captured in the ancient Latin proverb tempus fugit. Time moved no slower for the Romans because the passage of time is a human problem, not a modern one. But, like most human “problems” and the proverbs which accompany them, tempus fugit misses the point. Time is not to blame for moving too quickly, rather, we are to blame for wasting it. The divine corrective is to “redeem the time”.

1. The word “redeem” (Greek exagorazo – “to buy back” or “rescue from loss”) is used only four times in the New Testament. Twice it refers to Christ’s redemption of His people and twice it is found in a command to us to “redeem the time” (Eph. 5:16; Col. 4:5) Obviously, the thing redeemed is of great value and importance to the redeemer. Time is a holy thing to the Christian, truly a “window of opportunity” in the great edifice of eternity. Time is a scarce, precious and unrecoverable thing.

2. The reason we redeem the time is “because the days are evil.” Perhaps so because they are commonly filled with evil things and thoughts, but perhaps also because they are commonly filled with nothing, or at least nothing of importance. Time is not just a neutral measurement of activity that is either good or indifferent. All of life is a spiritual endeavor – there is not “time out” from it. Therefore the default mode of each day is evil. It takes something to redeem a day; it takes nothing to make it evil.

3. So, what does it take? The way we “buy time” according to the apostle is to “walk circumspectly” (i.e. with diligence and carefulness), and to be wise (vs 15). Wisdom is to “understand the will of the Lord” (vs. 17), and a circumspect walk is one that acts upon His will with diligence and carefulness. So much sanctification ahead of us, so many people to whom we can witness, so much to be done for the edification of the church, so much to learn about the Lord who saved us, so much prayer left undone – and so little time. With such things being the business of God’s people, “wasting” time is too gentle a notion. You either redeem it or desecrate it.

4. Now is the time. You only live in a tiny sliver of it called the “present”. The past is unrecoverable (though not unforgivable), and good intentions for the future don’t count. (“Good intentions” are the things we plan to never do, and a clever way to waste the present.) Employ the only time you have, the present, to its most profitable end. Use that time which can be used for spiritual good to the utmost, and “do all things as unto the Lord” during the time that must, of necessity, be filled with more common things. Let rest and entertainment be the servants which refit the body and mind for the work of our calling, not the masters of our time which claim an undue proportion of it. While time lasts, and some is still allotted to you, consider that you will give account for it and use it accordingly.

End

WOWW-EE-WOW-WOW! “Therefore the default mode of each day is evil. It takes something to redeem a day; it takes nothing to make it evil.” ……. “With such things being the business of God’s people, “wasting” time is too gentle a notion. You either redeem it or desecrate it.” To me, so much food for thought and meditation.

I recently read the following quote from A.W. Pink and thought it might be apropos to this post: “The more we are occupied with the Lord our God, the more shall we be weaned from this perishing world, the more shall we be delivered from Satan’s snares, and the better shall we be equipped for the fight of faith”.

Through all of the means of grace mentioned previously in this post that God graciously has used to teach me, my eyes have been opened to see that time spent in idleness and distractions of folly had become a HUGE idol in my life. The Bible has taught me, and I have seen it so many times, that my flesh is CONSTANTLY at war with my spirit; and unless I ask God for help to be diligent (remembering those words from Dr. Gill: “diligence”, “caution”, “exactness”, “uttermost of his strength and power”) in hungering and thirsting after righteousness and the means of grace God has provided to make a way through this life, the war will be lost.

My dad, after reading Part 1, relayed a personal anecdote to me that I have found helpful in keeping the principle of redeeming the time ever in my focus. He said “Years ago, I was looking into the word ‘circumspectly’ just as you are. What helped me the most was this simplified version, ‘circum’ (circumference) plus ‘specs’ (eyeglasses … to see) = ‘to see all around’.”

My prayer is for God to help all of His children redeem the time and walk increasingly circumspectly in these evil days, and that He may be glorified.

Susan

Susan’s Musin’s – Redeeming the Time, Part 1

“See then that ye walk circumspectly, not as fools, but as wise,

Redeeming the time, because the days are evil.” (Eph. 5:15-16)

God has convicted me so strongly on this subject I went to Dr. John Gill and Matthew Henry to assist in my studies and pray their teachings may benefit others as much as it has myself. I will provide more personal insights I have learned at the end of the post.

Here are a few thoughts from Dr. John Gill on these verses:

Ver. 15. See then that ye walk circumspectly,…. “a man should see to it that he does walk, and to the way in which he walks, and how he walks; that he walks circumspectly, with his eyes about him; that he walks with diligence, caution, accuracy, and exactness, to the uttermost of his strength and power; and with wisdom and prudence, looking well to his going”……

Wow, some of the words he uses: “diligence”, “caution”, “exactness”, “uttermost of his strength and power”. To me, these are words that are very purposeful, representing ultra alertness, awareness and carefulness to control what influences our lives and how our lives influence others.

….“not as fools, but as wise” “such walk like fools, whose eyes are not upon their ways; who walk in their own ways, which are crooked, and ways of darkness, and lead to destruction; who walk after the flesh, and naked, without the garments of a holy life and conversation; and with lamps, but no oil in them: and such walk as wise men, who walk according to the rule of God’s word, make Christ their pattern, have the Spirit for their guide, and walk as becomes the Gospel of Christ; inoffensively to all men, in wisdom towards them that are without, and in love to them that are within; and as pilgrims and strangers in this world, looking for a better country; and so as to promote the glory of God, and the good of souls.”

WOW! My prayer is for God to place upon me the “garment of holy life and conversation”…..walking circumspectly “as a pilgrim and stranger in this world, looking for a better country…so as to promote the glory of God.” I almost get physically ill when I think of the decades I have wasted walking as a fool focused on things of this world and lusts of the flesh, causing others to stumble and continue in deception and false comfort.

Ver 16: “Redeeming the time”,…. Or “buying time”; a like expression is used in Da 2:8, which we render, gain time: but in the Chaldee text it is, “buy time”: and so Jacchiades, a Jewish commentator on the place, renders it, Myrkmn Mta tazh teh, “ye buy this opportunity”; and the Septuagint version uses the same phrase the apostle does here; but there it seems to signify a study to prolong time, to put off the business to another season; but here taking time for a space of time, it denotes a careful and diligent use of it, an improvement of it to the best advantage; and shows that it is valuable and precious, and is not to be trifled with, and squandered away, and be lost, as it may be; for it can neither be recalled nor prolonged: and taking it for an opportunity of doing good to ourselves or others, it signifies that no opportunity of discharging our duty to God and man, of attending on the word and ordinances of the Gospel, and to the private and public exercises of religion, of gaining advantage to our own souls, or of gaining the souls of others, and of doing good either to the bodies or souls of men, should be neglected; but even all risks should be run, and means used to enjoy it: in the Syriac and Chaldee languages, anmz, “time”, comes from Nbz, “to redeem”: the reason the apostle gives for the redemption of time is,

because the days are evil; as such are, in which iniquity abounds, and many wicked men live, and errors and heresies prevail, and are days of affliction or persecution; see Ge 47:9.

And here are Matthew Henry’s thoughts on these verses:

(v. 15): See then, etc. This may be understood either with respect to what immediately precedes, “If you are to reprove others for their sins, and would be faithful to your duty in this particular, you must look well to yourselves, and to your own behaviour and conduct” (and, indeed, those only are fit to reprove others who walk with due circumspection and care themselves): or else we have here another remedy or rather preservative from the before-mentioned sins; and this I take to be the design of the apostle, being impossible to maintain purity and holiness of heart and life without great circumspection and care. Walk circumspectly, or, as the word signifies, accurately, exactly, in the right way, in order to which we must be frequently consulting our rule, and the directions we have in the sacred oracles. Not as fools, who walk at all adventures, and who have no understanding of their duty, nor of the worth of their souls, and through neglect, supineness, and want of care, fall into sin, and destroy themselves; but as wise, as persons taught of God and endued with wisdom from above. Circumspect walking is the effect of true wisdom, but the contrary is the effect of folly. It follows, redeeming the time (v. 16), literally, buying the opportunity. It is a metaphor taken from merchants and traders who diligently observe and improve the seasons for merchandise and trade. It is a great part of Christian wisdom to redeem the time. Good Christians must be good husbands of their time, and take care to improve it to the best of purposes, by watching against temptations, by doing good while it is in the power of their hands, and by filling it up with proper employment—one special preservative from sin. They should make the best use they can of the present seasons of grace. Our time is a talent given us by God for some good end, and it is misspent and lost when it is not employed according to his design. If we have lost our time heretofore, we must endeavour to redeem it by doubling our diligence in doing our duty for the future. The reason given is because the days are evil, either by reason of the wickedness of those who dwell in them, or rather “as they are troublesome and dangerous times to you who live in them.” Those were times of persecution wherein the apostle wrote this: the Christians were in jeopardy every hour. When the days are evil we have one superadded argument to redeem time, especially because we know not how soon they may be worse. People are very apt to complain of bad times; it were well if that would stir them up to redeem time.

WOW! Again! So much wisdom and challenge to the Christian! I understand that nothing I do can earn my salvation, and there is a time for rest, relaxation and revitalization. But, I’ve started asking myself when I have the choice as to how I will spend my time, “Is this spiritually beneficial?” “Will this feed my flesh to the detriment of my spiritual health?” “Will this distract me from meditating on Christ and preparing me for when I come before Him?”

Continued in Part Two, Lord willing…..

Susan

David’s Digest: A Broken Heart & Godly Fear

Recently, our fellowship has gone through a couple of John Bunyan sermon series, which I thought were excellent, and found them very beneficial; and so, I thought I would mention them here, in case they might be of benefit to someone else.

The Acceptable Sacrifice; Or, The Excellency of a Broken Heart

“John Bunyan’s words are delivered with compelling conviction as he passionately portrays the beauty of the only sacrifice that is acceptable to God. With carefully crafted words he describes the wonder and majesty of a heart broken before the Lord. The brokenhearted are not forsaken or ignored, for they are ‘His jewels, His beloved.'”

(The narration is a little slow, but the message is worth it!)

Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
Part 8

(Here is the SermonAudio search string for this sermon series.)

Here is an online written version

A Treatise of the Fear of God; Showing What It Is And What It Is Not

“This work distinguishes the nature of man’s fear of God, the relationship of this fear to faithfulness, the effects of the fear of God, and clearly draws the line between the fear and the dread of God.”

Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
Part 8
Part 9
Part 10

(Here is the SermonAudio search string for this sermon series. We used the Still Waters Revival Books version.)

And here is this online written version

I hope you will take the time to go through these, by listening and/or reading, as I believe they are both very important to the heart and life of the Christian. We pray God grant us a broken and contrite heart, and grow in godly (only!) fear of Him!

— David

David’s Digest: The Treasure of an Unpleasing Land

When new people are thinking about moving here, I often talk to them about the difficulties in the carnal man with living closely-knit to other folks, but also the great spiritual benefits that can come from that, if not viewed carnally. I also mentioned it at the end of my Living in the Darkness blog post.

For example, if I think I find some inconsistencies in my human Bible teacher’s life (who teaches the truth, desires to be conformed to Christ’s image, and where I’ve seen such transformations over the years), or I’m given a simple command (like, put that down and come help me, even if I think what I’m doing is important at the moment) by an authority over me (even more so if I’ve willingly submitted myself to that authority), or I feel my favors to someone have been abused by that person, etc., assuming my perception of the situation is correct (which I need to very carefully and prayerfully consider, perhaps over an extended period of time, that it might not be), I believe God is affording me a gracious opportunity for His graces to be shown forth in

  • humility
  • meekness
  • forbearance and mercifulness (regardless of percentage of fault, and especially in light of Christ’s infinite forbearance and mercy toward me, my sin, my human frailties, my inconsistencies, and my countless abuses of His infinite graces and mercies)
  • forgivingness (my forgiving of others, even asking God to forgive them — see Gill on Matt 6:12)
  • obedience
  • faithfulness
  • selflessness, servanthood and sacrifice (especially in light of Christ’s [God Almighty!] infinite condescension to become a selfless servant, even to be sacrificed by His creation!)
  • waiting on the Lord (sometimes for years and years and years) in prayer (which, while God works it out, either in me or the other person or both, I’ve helped keep unity and not brought schism)
  • belief in God’s sovereign hand
  • etc., etc., etc., etc.

But if I find the opposite in myself coming forth, I believe God is yet again affording me a gracious opportunity to see a lack of His spiritual graces in my life; and then, if I desire to be molded in His image, I can bring these wants before Him in repentance and supplication for these graces. Either way, God is glorified in what appears to be a troubling situation by His work in a sinful worm and wretch like me; and while my carnal man fights it and causes me grief, it is mercifully to my benefit that my heart is tried whether I see any evidence of an interest in Christ or not, so I can give diligence to make my calling and election sure (2 Pet 1:10) and work out my own salvation with fear and trembling (Phil 2:12), which if my heart is not proved, I may lack the Spirit’s fruit and not know it, and then never truly seek it. (As an aside, because of the difficulties with my carnal man and complete lack of spiritual ability in myself, and that God often uses trials and afflictions to teach us, I’ve also recently started to ask God for His help as He’s helping me. 🙂 ) These opportunities are a means of God’s graces.

You just don’t get these kinds of God-given opportunities, certainly alone, but also in the loose-knit “Christianity” of today. There, you can hide; here, you cannot, which, as I’m pointing out, I believe can be a good thing, in bringing about purity and holiness, in individuals and as a group. (As a result too, with examples like the ones from above, if my heart is in order, God might grant me, in His timing, a proper and appropriate opportunity for me to speak with the other person about my perceived issues with him, and I might then find that God has been working on the other person’s heart as well!)

God also uses other means to bestow His graces, in His Word, with teaching, by His ordinances, in singing, in trials and afflictions (as I mentioned), by prayer, etc. — we need to seek Him in these and all of His means, and then we’ll find (Luke 11:9). Part of obtaining God’s graces comes from asking for them, with repentance; and again, you don’t ask for them if you don’t know you need them.

In a world of barrenness, if I find a field with a bearing Tree in it, although the field may be full of weeds, and rocks and crevices and difficulties to get to the Tree, which all seem to make the field worthless, it is my private (personal) judgment that it is worth giving up everything (including my sin and carnal reactions/views, carnal/temporal gains and reputation, etc.) to buy that field to obtain the Treasure that is in it.

It is our prayer here that Christ mold us in His image, and we thank Him for the graces, mercies and grace-filled opportunities He has granted us. May we never slumber as He knocks; may we diligently seek Him and His graces; may we see things as He sees them; like a green olive tree, may we trust in His mercies for ever and wait patiently on His name in the house of God; may we be His light, shining on a hill (a rolling one here in central Texas 🙂 ) for as long here as He wills; may we never do anything to offend Him so as to have the candlestick removed or the face of His presence hidden; and may He see us through, in His faith, all the way of our “progress,” even through Jordan, to the end. Amen.

— David

David’s Digest: God is an Extremist

In this day and age, the word “extremist” has been turned into a pejorative by tying it to terrorists, and by today’s apostate “Christianity” against those who hold strongly to biblical doctrine and so as to not offend or supposedly detract from being as attractive to an ungodly world as possible (whereas the Bible promises that the world will hate the followers of Christ, not be attracted to them!) Generally, if you believe what is not mainstream, you often get labelled an extremist.

But what does God have to say about extremism?

First, God by His very nature is extreme. He is perfectly and infinitely holy, righteous, wrathful, loving, gracious, merciful, forgiving, etc. — all of these attributes and traits are extreme to their fullest (and even beyond that). In God there is no darkness (none at all), and only light (1 John 1:5), and the extreme shining forth of light. To deny this is to deny God Himself.

Secondly, God evidences His extremism by His acts. In 2 Kings 19:35, God had an angel kill 185,000 people in one night. That’s pretty “extreme.”

And God killed everyone on the earth (maybe billions) with the flood, saving only eight people. Wow, now that’s “extreme”!

Then, because of one sin, all mankind fell completely, being charged with the guilt of that sin (see the doctrine of original sin), and from then on carried only a sin nature (the spiritual nature and image of God being lost in total), losing all spiritual life as well; and all of mankind was condemned to eternal punishment and death. Now that’s really “extreme”!

And finally, in His wisdom, the only way God’s wrath would be satisfied and holiness maintained in reconciling with Himself some of those lost creatures — so that they would enjoy Him for eternity, which is part of why man was created — was for His only begotten Son — God Himself — to die at the hands of creatures, with Him bearing the full wrath of God His people deserved. Now that’s the ultimate in “extremism”!

Satan loves the grey, as it confuses the white in its purity and holiness. Compromises, “little” sins, lack of doctrinal purity, synchretism with the world, slothfulness in duties, making fearing the Lord in obedience to ALL of God’s commands a “light” or common thing — these are his lies which he uses to keep people from the Light. Remember, in God’s eyes there is no grey — because He is absolutely pure and holy: you are either “white” — pure and holy (by Christ’s righteousness alone) or you are “black” — completely impure and unholy…period. Awfully “extreme.”

Some will say, but what about God’s extreme grace? Paul says in Romans 6:1-2, do we sin (with even “little ones,” or by disregarding some of God’s commands about how we live our lives that are throughout the Bible because we are “under grace”) that grace may abound? He says, “God forbid”!

Are you living like the world and part of it; by the world’s rudiments (Col 2:8); unconcerned with living a separate and holy life, spiritually and physically from the world; serving mammon most days; not thinking of your sin and its offensiveness to God; not examining yourself whether or not you have a true faith, believe in the true Christ, and believe a true Gospel; or are ok with disregarding some of God’s commands? If so, then God has a word for you:

Rev 3:16 – “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

God is an extremist, and those that are His should be too — in their spiritual lives and beliefs, and in how they live their earthly lives in obedience unto Him.

— David

David’s Digest: Doctrines of Grace Decade

Around 10 years ago and a couple of months, Sue and I were attending a post-modern, seeker-sensitive church; and we were both heavily involved. I was at a place in life where to me things weren’t as they seemed. I had been recently then reading a site that talked about secret societies and how the elite rules the world from behind the scenes. As part of that, I was curious as to where we were technology-wise toward things like what I thought would be “the mark of the beast” (which I thought at the time might be chip implants, etc.), and so from that web site I bought some technology tapes which were talks from a fellow named Michael Bunker. I watched the videos, which were quite interesting. On the videos were printed his web site, but for some reason during those couple of months, I never visited the site, even though I did web application development for a living.

Well, one day, in August, 2002, I thought, hey, I should check out this guy’s web site. Looking back, I find it interesting that there was a delay in visiting his site, but now I figure that it just wasn’t time in God’s plan for me to find what I was going to find there…

I started reading his articles, and wow! What was all of this about God’s sovereignty in salvation — election, predestination, etc.? Here are some of the first articles I remember reading: (original links no longer work)

The God of Your Mind
Gospel of Satan
Born Dead

I was blown away. Could this all be true? I think along my “Christian” upbringing I had run across election somewhere, but nothing of substance, and certainly not in the charismatic church I had gone to (that I remember anyway). Reading these and trying to get a mental grip on God’s sovereignty and man’s responsibility and how all of this fit together turned me into a mental zombie for a couple of weeks.

But at the end of that, it was a Sunday night, I believe, where I was reading Romans 9:

1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

2 That I have great heaviness and continual sorrow in my heart.

3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

9 For this is the word of promise, At this time will I come, and Sarah shall have a son.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12 It was said unto her, The elder shall serve the younger.

13 As it is written, Jacob have I loved, but Esau have I hated.

14 What shall we say then? Is there unrighteousness with God? God forbid.

15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

It MUST be true — God sovereignly decides on whom He will have mercy and on whom He will not, and even those whose hearts He will harden. At that point, I had a decision to make: either believe this to be true, because it’s right there in the Bible, or cut this part out of the Bible because I don’t want to believe it; and if I’m going to do that, I might as well throw out the whole Bible and all of my Christianity, because you can’t just pick and choose from the Bible. The Lord, in His graces and mercies, granted I choose the former and not the latter.

Well, suddenly, my entire religious belief system was 180 degrees from what it was. Once again, things weren’t as I had thought they were.

Sue and I were seriously dating at the time, and she believed as I had believed before this, and so I knew I was eventually going to have to bring this up with her. I figured I would try to study some more; and when I understood things hopefully a little better, I would try to start talking to her about it all. It was only a few days later, after noticing something wasn’t right with me, she asked me what was going on, and not knowing exactly what to do, I said, “Here, read this,” and handed her some of the articles from Mr. Bunker’s site. Interestingly, this sent her also into about a two-week period of the similar mental gyrations I had gone through, probably because we were brought up similarly in religion.

Thankfully, the Lord graciously granted her light as well, and she also began to see that these doctrines must be true.

Today is Sue and my nine year anniversary, and I am so very grateful to the Lord for the gift of the godly woman of Sue that He has granted me. A lot has happened in nine years, as anyone who has read our blog from the beginning can tell; and we are thankful for the Lord’s guiding and growth in Him He has granted. Over the years, I’ve continued to discover that just about every idea I have had about anything has been backwards to the truth. It has been 10 years of we pray being transformed by the renewing our minds, by God’s graces and mercies.

I believe it was after I had read Romans 9 that one night that I compiled a list of questions I had been storing up in hopes of sending them to Mr. Bunker that he might hopefully answer them. I recently went back to look at them, and lo and behold, I had sent them to him exactly one year before the day Sue and I got married! I found that quite interesting. Mr. Bunker did graciously answer them; and I thought I would include them here, given the significance of the date, and in hopes they might benefit someone:

Some questions asked, and hopefully answered:

“If eternity is set ahead of time for people, what hope do the non-elect have? What is the purpose of witnessing then? How do you witness to them? Are you saying by witnessing to them we are acting to be God’s intervention in their lives to call them? How do you answer a non-Christian the elect concept, or it isn’t our place to try to “get” people to “want” to believe — that’s strictly up to God (ie. if they don’t like the fact that God’s sovereignty rules and therefore don’t believe, then that’s not our issue, it’s God’s. Is that correct?)”

Bunker – God has not chosen to show us who the elect and the non-elect are other than by their subsequent belief and by their fruit. We are only told to “preach the gospel to all creatures”. When God uses us to call one of His elect to Himself, it magnifies His glory that He utilizes the foolishness of preaching and foolish men to show his power, grace and mercy to those on whom He chooses to show mercy.

In fact, only the concepts of election and predestination cause “evangelizing” or “witnessing” to make any sense. Since I believe that in order for a man to believe, He must be inclined towards God by God’s sovereign grace, and it is not of man to incline himself towards God, then I also realize that ANY person that God is going to reach is going to have to have his will overturned and violently overcome by God. So I can freely pray for the lost, hoping that God will overcome their corrupt and fallen wills, and that He will cast down their unbelief and call them to Himself. However, i f we DON’T believe that God should overcome peoples wills, and that they must use the “free will” to come to Christ – then what exactly would we be praying for? Wouldn’t it violate their will for God to woo them to Himself? So the question is, why do ARMINIANS witness, when they have chosen to handcuff God in the saving of the sheep?

We must tell the Non-Christian the truth, that men are fallen corrupt and spiritually dead. That they are totally dead in trespasses and sins, and that the commandments of God are violated by them every day out of rebellion and the workings of mans evil and pernicious heart. We must tell the lost that without the Cross, they are lost and without hope in the world, incapable of doing that which is good in God’s sight. We must tell them that they are deserving of everlasting hell, and that hell is their natural abode, and it is only God’s mercy that has kept them from already traveling to where they should naturally reside. We must tell them that since God would not have any of His children perish, He has with great longsuffering allowed the rebellion and corruption of man to continue, that He might patiently call all of His sheep, the residue of men, to Himself. We must tell the Non-Christian that if they recognize that they have sinned and offended a Holy and Righteous God. If they recognize that they are in utter peril, rushing forwards to the wrath that is to come upon all that deny the reality of a Sovereign and Just God. If they truly desire to flee that wrath that is to come, then it is because God has called them to Himself, and they must merely cast themselves upon Him because He has promised that for all those that flee to Him from destruction, He will in no wise cast them out. It is the Shepherd that calls the sheep, and they hear His voice, and they follow Him. If the Non-Christian hears his voice, and “chooses” to follow Him, then it is not of their flesh that they do so, because “he was in the world, and the world was made by him, and the world KNEW HIM NOT. He came unto his own, and his own received him not. But as many as received him, to THEM GAVE HE POWER to become the sons of God, even to them that believe on his name: which were born NOT OF BLOOD, NOR OF THE WILL OF THE FLESH, NOR OF THE WILL OF MAN, but of God.” (John 1:10-13)

“What about Rom 10:9, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.”? Doesn’t this show some sort of willful action on our part? It’s not that our action saves us, but it asks God to save us. How about Rom 10:13, “For whosoever shall call upon the name of the Lord shall be saved.” We a sk God to save us after recognizing our wretched state and that we cannot save ourselves — is that correct?.”

Bunker – You ask if these scriptures show some “willful” action on the part of man. Surely they do. Those who hold to the Doctrines of Grace certainly do not deny that there is a will, and that this will is enacted when it is disposed towards God. We hold that the will, as part of the soul, is corrupted and fallen as the Bible clearly shows, and that it is naturally inclined AWAY from God and not towards Him. So how could the fallen will choose to “confess with the mouth”, or “believe in the heart”? How can the fallen man “call upon the name of the Lord” in order to be saved, if the natural and inevitable direction of the fallen will is AWAY from God and Hellward? Well, the will is Sovereignly moved upon by the sole Grace of God as he calls His sheep to Him self. Clearly those that confess the Lord Jesus and believe in their heart are only those upon whom God has chosen to move! Is it not God who calls? If God calls, and we are the responder – then How then can we leave God’s calling out of the equation in these verses? No man “chooses” from his own flesh to be inclined towards God, and to recognize his own lost state. The veil must be lifted. The scales must come off. The ears must be made to hear, and the eyes must be made to see.

“Is current sin *choosing* to disobey? How does current sin play into all of this? If it’s the will of God that determines if we are called or not, (as shown by the following: if nothing happens that isn’t a part of God’s will, then people not becoming Christians must be a part of His will), is *every* decision anyone makes part of God’s will (ie. I want to go for a jog. Am I doing that because God willed it? If not, wouldn’t the idea that someone becoming a Christian is their decision? Maybe after God taking them to a point where they realize they need Him?”

Bunker – We must delineate between the DECREED will of God, and the Command of God. These are difficult concepts, but they can be plainly shown in the scripture. It is here that the Jesuit short-robes like Dave Hunt choose to attack God’s Sovereignty. First of all, no man must “choose” to disobey, in that the natural predisposition of all of Adam’s progeny is disobedience. That God withholds with His mighty hand, certain sins, and allows others is what we see manifest as “the will” on the planet. Our natural predisposition is to total disobedience and rebellion. Disobedience and rebellion are as predictable as the earth traveling around the sun (which God also decrees and holds in his hand). God commanded that Pharaoh let his people go (Exodus 5:1) and this was a “thus saith the Lord”. But God DECREED that Pharaoh would NOT let the people go (Exodus 4:21), as God would not allow Pharaoh to do that which God had commanded. So it is in life. God has decreed from before the foundation of the world, all that which will come to pass. But God is not the author, nor the causer of sin. That we sin is of us (and the devil), WHAT SIN WE SIN is of God. God chooses to withhold us from sinning certain sins (Gen. 20:6 and many others), while he clearly allows other sins to be committed unhindered. Psalm 139:16 is a very illustrative passage, for God declares that all my members (days, histories) were written in his book when as yet there were none of them. Read all of Psalm 139 for an idea of how God controls every element of your life! The steps of a good man are ordered by the Lord (Psalm 37:23). Psalm 119 is a good study. There are two ways: Sin will have dominion over you, OR, God will direct all your steps. I finish this answer with Psalm 16:9 because it explains the difference between how life APPEARS and how it is: “A man’s heart deviseth his way: but the Lord directeth his steps.”

“Is it correct that our “willful” actions are simply the fulfillment of God’s will?”

Bunker – Everything that comes to pass, even the Crucifixion of Christ, is the fulfillment of God’s decreed will.

“Can God’s will be resisted? Or is it true that if His will is *done*, then His will *will* be done?”

Bunker – God’s commands are resisted every day. But his will is done and cannot be resisted, as sayeth the scripture: “and all the inhabitants of the earth are reputed as nothing: and he doeth according to HIS WILL in the army of heaven, AND among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou.” (Daniel 4:35)

“Is it perhaps that His will is that we make a choice for Him and that He requires that choice from us?”

Bunker – Although it is God’s command that we make a choice for Him, and that He requires that choice from us – this command does not change the fact that God has decreed from all eternity what shall come to pass, and that our perceived choices do not trump God’s decreed events. Just as He commanded all men “thou shalt do no murder”, and thou shalt not bear false witness, He also decreed to Judas, “That thou doest, do quickly”, and explained the event to us by saying of Jesus: “Him, being delivered by the DETERMINATE COUNSEL AND FOREKNOWLEDGE OF GOD, ye have taken and by wicked hands have crucified and slain.” (Acts 2:23). So, we make our perceived choices, but if one of those choices has been to love God and to have an overriding affection for Him and His ways, then you can be assured that those desires are not of you, but of God who is the author and finisher of all faith. Give Him the Glory for his manifest power in overcoming your corrupt nature, and for violently throwing down your rebellion against Him.

“Do our prayers affect who are God’s elect? (praying that God would overthrow their wills. ie. can we sway God?) Also, by praying that way, doesn’t that imply a will? But it’s just not going to turn itself over (due to our fallen state) *without* God directly intervening — is that correct?

Bunker – Once again, we have wills. The lost man has a will corrupted and dead, as he is a slave and bondservant to sin and the devil. As a born again Christian, purchased, redeemed, we become bondslaves to the risen Christ – and our wills are sold into slavery to Him with which we have to do. Praying does not change eternity or the reality of God’s eternal decrees. God is the author of spiritual prayer, as He has claimed, “the Spirit also helpeth our infirmities: for we KNOW NOT WHAT we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be utttered.” That prayer which is not SPIRIT does not ascend to God (who is Spirit). That prayer which is SPIRIT, authored by God and ascends to Him (as the Bible says FROM faith TO faith). PRAYER CHANGES YOU, NOT GOD.

“Why have kids? What if they aren’t a part of God’s elect?”

Bunker – Do that which God has commanded. “Train up a child in the way he should go: and when he is old, he will not depart from it.” God is Sovereign, and YOU are responsible. Trust that God is sovereign, and know that there will not be one person in heaven who isn’t supposed to be there, and there will not be one person in hell who isn’t supposed to be there. God is not just merciful and just, but He is also good. I am certain that God has motivated you to pray for your children. Do that which God requires of you, and do not doubt that God is just and God is also willing to give you the DESIRES of your heart. Not the product of your desires, but the “will” to desire that which He has before decreed for you.

“If a person doesn’t understand about God’s elect & sovereignty, does that necessarily mean they aren’t saved?”

Bunker – Ignorance is one thing, a blatant disregard for the truth, rebellion against it , or the teaching of false doctrines to others is another. There will be many ignorant folks in heaven (us for instance), but those who teach others to stumble will receive a judgement that ought to cause them to shudder.

“Does God love everyone?”

Bunker – God clearly does not love everyone. His eternal hatred for some will be before their eyes for all eternity as they face the fires of hell. It is ludicrous for some to teach that God “loves” everyone, but He will still send them to eternal perdition, pain and suffering. As the Jesuit liar Dave Hunt would say, “What Love is This?”. God is not passionate. His “love” and his “hate” are not human emotions. They are the action of his will towards those he chooses to show mercy, and upon those he chooses to show justice. Imagine a bumper sticker on the side of the ark, “Smile, God loves you” as billions perish beneath the waves.

“What do you say to someone when they say “Oh, it’s a translation issue.
My translation says …”? (ie. the JWs)

Bunker – I do my best not to say anything to them, other than to pronounce their utter peril if they continue to slight the word of God.

“What is dispensationalism?”

Bunker – That is a huge topic, and an important one. Please go to this link and read the treatise by A.W. Pink on dispensationalism: http://home.earthlink.net/~dddewber/pinkdisp.htm [This link no longer works, but you can read it currently at http://www.pbministries.org/books/pink/Dispensationalism/index.htm — David]

“It seems to me that there was a point where I had to decide whom I was going to follow, and that God mercifully took me to that point, offering me a way back to Him. Or is that He mercifully took me to that point to get me to come back to Him? How does this fit into some of things you talk about regarding choice, experience and relationship with God? I know you said the Bible doesn’t talk about a “personal relationship”, and I couldn’t find it either :-), but isn’t there some sort of relationship going on? Did not Christ personally relate with His disciples?”

Bunker – Would you say that God brought you to that point, the point of your “decision” without knowing and decreeing for what purposes He engaged in the endeavor? Or would you say that it is fair to say that since you are 3D and must progress forward in linear, temporal time – that to you this event seemed like a choice that could go either way, but to God, who is eternally outside of time, not affected by linear events, and able to see all of time at one time – that you were brought to this point so that his eternal decree that you should be one of HIS SHEEP and one of HIS FLOCK and forever be in HIS PRESENCE, would come to pass?

I know those are a lot of questions. Thank you very much for any time you
might spend on this.

Bunker – They are important questions, and I will share them and my answers with many more who might be benefited by them. Thank you for your heartfelt questions and may God be glorified by our exchange.

Your servant in Christ Jesus,

Michael Bunker

Amen!

Finally, back a long time ago, I put together a document of scriptures that reveal the doctrines of grace, God’s sovereignty, the particular redemption of a certain people by Christ Jesus, etc.; and you can view that document from our web page called Election, Atonement, and Other Interesting Verse Sets.

Sue and I are very grateful to the Lord for granting His Word and Light, and for granting the teachers to us He has in those preachers of the past and present, including Mr. Bunker; and it is our prayer that the Lord Christ mold us in His image, that He protect us from deception, and that He glorify Himself through our marriage, wherever that might lead.

— David

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