Our journal of what we pray is our sojourn of life along the narrow way, even the old paths, submitting to the Bible as a light unto both.

Author: David & Susan Sifford (Page 4 of 93)

David’s Digest: Ungodliness When God Is Not Our Chiefest Good, Part 1

Jude 4 - "For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ."

Puritan Thomas Manton in his excellent commentary on Jude discusses from this verse “ungodly men”, and how men show their ungodliness.

In the section below, his premise is God will be acknowledged as the chiefest good, and then ways we can be ungodly regarding this.

You can listen to this part of verse 4 here:

or download it:

Download

The entire book is available here on Monergism’s site, and this section starts on PDF page 171 near the bottom…

…or you can listen to the entire book on this page:

Thomas Manton – Jude Commentary

From Thomas Manton:

Secondly, God will be acknowledged as the chiefest good, and so we are guilty of ungodliness:—

1. If we do not often think of him.

If we did not want [lack] hearts, we cannot want [lack] objects to put us in mind of God. οὐ μακρὰν, ‘he is not far from every one of us,’ Acts xvii. 27. But though God be not far from us, yet we are far from God. He that is everywhere is seldom found in our hearts. We are not so near to ourselves as God is near to us.

Who can keep his breath in his body for a minute if God were not there? He is within us and round about us in the effects of his power and goodness, but we are at too great a distance from him in our mind and affections.

How many trifles occupy our minds! But the Lord can seldom find any room there: ‘God is not in all their thoughts,’ Ps. x. 4.

Yea, when thoughts of God rush into our minds, they are like unwelcome guests— we wish to be rid of them. Wicked men abhor their own thoughts of God, because the more they think of God the more they tremble, as the devils do. Therefore the apostle says, ‘They like not to retain God in their knowledge.’ Rom. i.

This is far from the temper of God’s children. David says, Ps. civ. 34, ‘My meditation of him shall be sweet.’ It is the spiritual feast and entertainment of a gracious soul to think of God. None deserves our thoughts more than he, and we cannot put them to better use.

He thought of us before the world was, and still ‘great is the multitude of his thoughts to us-ward.’ Therefore it is vile ingratitude not to think of him again. When we hate a person we cannot endure to look upon him, and the hatred of the mind is showed by the aversation [being averse to] and turning away of the thoughts.

2. If we do not delight in communion with him, we do not honour him as the chiefest good.

Friends love to be often in one another’s company, and certainly ‘it is good to draw nigh to God,’ to preserve an acquaintance between him and us.

He hath appointed his ordinances, the word and prayer, which are as it were a dialogue and interchangeable discourse between God and the creature. In the word he speaks to us, and in prayer we speak unto him. He conveys his mind in the word, and we ask his grace in prayer. In prayer we make the request, and in the word we have God’s answer.

Well, then, when men neglect public or private prayer, or opportunities of hearing, they are guilty of ungodliness. So far they break off communion with God, especially if they neglect prayer, which is a duty to be done at all times—a sweet diversion which the soul enjoys with God in private, a duty which answers to the daily sacrifice.

Therefore the neglect of prayer is made to be a branch of atheism, Ps. xiv. 3, 4. When men are loath to come into God’s presence, out of a love to ease and carnal pleasures, and care not if God and they grow strange, or seldom hear from one another, it is a great evil. Our comfort and peace depends much upon frequent access to God.

So when family worship, when that is neglected, God is not honoured as the chiefest good: the heathens are described to be ‘the families that call not on God’s name,’ Jer. x. 25. In many places from one end of the week to the other there is no prayer and worship in the family, and so the house, which should be a church, is made a stye. Not a swine about their houses but is attended morning and evening, and yet they can find no time for the solemn invocation of the name of God. What are they better than heathens?

May God grant us to always have Him in our thoughts and to desire to and indeed spend time with Him.

Continue to Part 2!

— David

King James Bible / Old English Lexicon to Modern English

In reading Puritan writings, I’ve learned some words they used back then don’t mean the same as today, or we just don’t use them at all anymore.

(On an aside, as a shame to myself, I should have read the Bible enough to have picked up on that before I did in Puritan writings. 🙁 )

And so, I thought for the benefit of those who use the King James version I might put together a small lexicon of old (olde 🙂 ) English words and what today’s version of the word generally or sometimes would mean. Not all of the words are always used in the way listed below but sometimes can be.

Old English Modern English Scripture Example
conversationbehavior

(sometimes this does mean or can include verbal communication as well)
1 Timothy 4:12 – ” Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
fainbe glad to, like toLuke 15:16 – “And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
fool, foolishwicked Psalm 5:5 – ” The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
importunitypersistenceLuke 11:8 – “I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
letprevent (modern definition)2 Thessalonians 2:7 – ” For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
listdesire, want (modern definition)John 3:8 – “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
lustcorrupt desire

(sometimes specifically does mean the baser kind, such as Matthew 5:28)
Psalm 78:18 – ” And they tempted God in their heart by asking meat for their lust .
meanlow (estate) Proverbs 22:29 – ” Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
noughtnothingPsalm 33:10 – “The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
oughtanythingActs 24:19 – “Who ought to [should] have been here before thee, and object, if they had ought [anything] against me.
preventgo before, anticipatePsalm 88:13 – “But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee.

Psalm 119:148 – “Mine eyes prevent the night watches, that I might meditate in thy word.
sensualpleasing to the sensesJames 3:14-15 – “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish.
sufferallow Matthew 8:21 – ” And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
vain, vanity showy, empty, useless Psalm 33:17 – ” An horse is a vain thing for safety: neither shall he deliver any by his great strength.

Isaiah 41:29 – ” Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
vocationthe effectual, heart changing spiritual calling of graceEphesians 4:1 – “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
wantlack Job 31:19 – “If I have seen any perish for want of clothing, or any poor without covering;
withoutoutsideGenesis 6:14 – “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
efficaciouseffective, effectualNo verse, just sometimes used in the Puritan writings
essentiallyof the essence ofNo verse, just sometimes used in the Puritan writings

Example: God is essentially good. [Good is of His essence]
obnoxious to liable to No verse, just sometimes used in the Puritan writings
stupid like being in a stupor No verse, just sometimes used in the Puritan writings

I do plan to keep this updated if I find any others.

Also, a good resource for older versions of words, and that even uses Bible verses to demonstrate, is Webster’s 1828 dictionary. Here are hard copy and an online versions.

May the Lord guide us all in the studies of Him in His blessed word!

— David

Hymn – I Hunger and Thirst

If you’ve been around our blog for a while, in times past I’ve written a few songs, some lullabies, some hymns, etc., and many of the tunes were inspired by the names of or phrases I applied to our animals in some way.

And with the recent addition of our new cat Sophie, it didn’t take long before I was trying to think of something for her. And I did come up with a little phrase, which turned itself into a new hymn…

The initial lyric for her song was:

Sophie is a trophy

…mostly because “trophy” rhymes with “Sophie”. 🙂

(On an aside, she’s ended up being pretty prolific with the litter boxes, and with the wafting we usually know when she’s “gone”, so I thought a fitting lyric might be:

Sophie dropped a loafie

😀

At least it is in the litter. 🙂 )

But back to the story: After the initial little lyric, a melody started forming from the phrase, and I worked it out in full, and the chords on the piano.

And once that was in place, since I’m not any kind of poet lyricist, I looked for a hymn from the past with words that were 6-6-6-6 meter, which basically would fit with the new tune, and I did. It was written by John S. B. Monsell in 1866, called “I Hunger and I Thirst”. I liked the words and decided to go ahead with them, and then apply them to the tune I had written, with some small modifications to make them fit better.

And here’s the result:

I Hunger and Thirst

Here’s a PDF version:

I Hunger and Thirst (PDF)

And here’s a vocal version Sue graciously sang with me (she has such a pretty voice! 🙂 ):


I Hunger and Thirst – Vocal (MP3)

And the instrumental version:


I Hunger and Thirst – Instrumental (MP3)

We always pray God would glorify Himself through us in some way, and I pray He might do so with this new little hymn He granted I put together.

— David

Introducing Sophie

Well, one evening a stray cat was found on our porch, with our cat Tuscan interested. While the stray was skittish, as soon as we put a little food out, it voraciously started eating. Poor thing was famished.

The next day, the little stray was around, and when we opened the door and invited it in, it came on in and basically adopted us that day, much like Tuscan and our latest other cat Leila. 🙂 We figure it was not a feral cat as it seemed quite comfortable being inside.

Since, we’ve discovered it’s a girl, and we’ve been trying to catch her up on food. It took about a week, but she finally settled in and is less starving acting and more relaxed during the day now. She also hasn’t left the house since that first day here. 🙂 And thankfully, the other cats haven’t seemed to have any problem with her at all, and vice-versa, basically anyway…a hiss here and there if someone gets too close to the other. 🙂

Sue thought she looked “sophisticated”, and I thought, how about then calling her “Sophie”, and so it was. 🙂

Here are some other pictures of her:

Ahhh….so glad she feels safe now…

And our introduction video of her. She does let us know when it’s time for the next round of food! 😀

We’re thankful to the Lord we have the resources to care for the little, probably throw-away, stray, and we’re glad she has a place to be cared for now. 🙂

— David

Goat Breeding Time 2023!

The beginning of November came around, and it was time to put our male and female goats together for breeding time 2023!

We have two separate groups, two different buck lines, with the idea that the offspring from group 2 could be mated with the buck from group 1 to be able to be self-perpetuating without too much inbreeding.

With the time upon us, we had planned to do the move on a certain day, but I was busy in the morning some, and Sue carpe-diem’ed the whole thing and performed the move all by herself! Wow! And she did it in order to be a help to me, to take off something from my plate. I pray the Lord bless her for her diligence in serving Him by serving me.

And so, she filmed the journey that morning, and here’s the video:

We thank the Lord for His provisions of the goats, and we pray He might grant offspring in the Spring! And I thank Him for the wonderful wife He graciously granted me! 😀

— David

Providence’s Perpetuation Provisions: 2023’s 3rd Round of Chicken Chicks

We had a hen that spent all her days in our camper in a cubby area, broody looking for weeks and weeks. I think because she was in there, I just never thought to do anything about it, but then thought, why don’t we just put eggs under her and see what happens.

Well, sure enough, God granted she sit them through, and she hatched out her little clutch of 5!

We shortly moved them into the summer kitchen/brooder barn, and they’re all doing well still!

And here’s their video:

We are always thankful to the Lord for His provisions and granting these new little gifts!

— David

David’s Digest: Trying to Explain the Gospel Message in Simple Terms

I thought to myself, if I was going to try to sit down and explain the Gospel to someone, what would I say?

And so, I thought here I might try to do that in as simple and straightforward terms as best I could, hopefully with God’s help, in my own words (I have found people don’t like to hear “Oh, read this” and be given something written by someone else), trying to give context to biblical or commonly-used phrases, especially to someone who might not have any knowledge or familiarity with the Bible, and trying to go through it all step by step and paint the picture of the reality of the situation.

I pray maybe God will use it in some way as a means to the glory of His name in the bringing someone home to Him.

— David

We’ll start with the premise that there is a God, and there is only one (which, actually, there can only be by definition, for God to be God). The Bible says the heavens declare His glory, and it also says that we are responsible for seeing Him in the creation around us.

By definition, God must be infinite in everything He is — infinitely powerful, infinitely holy and pure, etc.

Also, it seems to me we can look around at His creation and realize He is good, and gracious, in having sunshine, water, food for us, etc.

And, everything is completely ordered — the sun always comes up, the years always pass the same way, etc.

Now, God created all the creatures as well. We see in the animals and insects, and how they behave, and they have programmed in an instinct that drives them in those behaviors. Bees do bee things (very amazing things too if you study them!), goats do goat things, cows cow things, etc.

Now, when God created man, He did a little something different — He created mankind to also have rational thought (things like the ability to wonder or ask why), and most importantly, to have fellowship with the Creator, and even understand that! The animals don’t have that. He also stamped on the first people His image of goodness, and love, and holiness, and the like — similar in nature although not in quantity (His is infinite and ours finite). Man had a sort of his own “instinct” to love God, and be and do good, and to choose these things.

Now, with God being infinitely majestic, and the creator of man, He also has a right over His creation. If you create a vase, you have right to it as to how to create it and what it’s used for, because you made it. Well, God has that right and is thus authority over man, and all creation.

Now, an authority requires fidelity to them. And how is fidelity shown, even in our versions of authority, with kings and the like? The king sets rules, and his subjects follow the rules. And breaking a rule of the king or any authority requires a penalty. We see that in our own justice system.

So, God set a rule for the first people to follow. And it was a relatively easy one — it was a “don’t do” something. All that had to be done was do nothing, which is theoretically easier than performing some action. And it could have been an action like “run a mile in 10 seconds”, which would have been impossible for man to keep, so His rule was very fair.

But, the first people didn’t keep the rule. And so God became the offended party in the relationship with man. And this offense must be an infinite one because it was against an infinite Being. And there were some extraordinarily bad results.

Man incurred the guilt of breaking the rule and incurred the penalty, and also became dirty and diseased in his being, the Bible likening it to leprosy.

And there was a complete breach in the relationship between God and man. Because man was now not holy any more, and now filthy, God, who is perfectly holy, could no longer have man in His presence.

And because the offense was infinite, the penalty must be an infinite one as well, and so it was a just sentence (ie. it served justice) that an eternal punishment sentence was placed on man.

And man lost that stamp of God’s image on him, God’s love and goodness, etc. was now dead and gone. With that God-imaged instinct of love and goodness gone, and man having acted in rebellion, man now has an “instinct” that is only to choose to *not* follow God’s rules, which is also called sin. Now, man as a sinner does what sinners do — they sin, like the bee does bee things, and the goat goat things. They are by nature constantly in rebellion to God, the Bible even saying at enmity (actively opposed and even hostile) with God. And, all people are now born only with this instinct, and that is passed on from generation to generation.

And because of that, and because the offense was infinite, there’s no way for man to pay the penalty, because he is finite.

Man now when born faces an eternal punishment and eternal separation from his loving Creator.

However, it doesn’t end there. God in His mercy has provided a remedy, which has to provide for several things: forgiveness for all of the sin, a cleansing from the disease and dirtiness of sin, and a pure holiness restored to a person. Only if these are done, can God be in relationship with anyone again.

But how can this be done, if man cannot do it? Well, the plan was to have a Mediator — one who could represent the two parties, and one who could pay an infinite price for the penalty, one who could cleanse from the disease of sin, and one who could provide a perfect holiness to people. And this could only be done by a mediator who is both God and man. God’s Son, Jesus, who is God Himself, although a different “person” in the Godhead (which is God the Father, God the Son, and God the Holy Spirit — all God, but separate persons) — God’s Son added to Himself the substance of a man — the Holy Spirit created an embryo in a woman named Mary, and Jesus was born into this world, undefiled from the passing along of the sin instinct because not pro-created. He was God and now man as well. This allowed Him to represent both parties in the breach.

And so His purpose as the Mediator, also known as the Christ who was to make up this breach, was to pay the penalty, do the cleansing, and provide the perfect holiness.

First, Jesus would need to keep all of God’s rules perfectly throughout His entire life, doing what the first people did not do, otherwise, any punishment given to Him would be for His own sin, and then He could never take away anyone else’s sin penalty, or bring any cleansing or holiness.

Then, Christ Jesus paid the penalty and did the cleansing when He died on a Roman cross, shedding His blood. The Bible says only blood will cleanse from sin, and He shed His blood. And while on the cross, all the sins of His people were transferred in a legal sense to His account, as if He had committed all the sins, not that He had, but God looked at Him as if He had, and therefore could justly condemn Jesus for those sins. And so, He endured the eternal and infinite anger, wrath and punishment for all the sins of His people. Only an infinite Being could endure that infinite punishment, and He did.

And with the penalty now paid for, and the blood shed for the cleansing from sin, the last thing that remained was the holiness for His people. So, in the same way that His people’s sins were transferred to His account on the cross, Christ’s perfect keeping of God’s rules are transferred onto their account, as if they had kept them, even though they had not.

Also, Christ Jesus was raised from the dead, which shows the Father accepted His payment of the penalty for His people, and as a first-example of them being raised from the dead to be with Him one day.

And now God and man could once again be in fellowship!

And further, He takes those for whom Christ died and actually adopts them into His family! As far as God is concerned, they are actually in His personal family, and adopted brothers and sisters of Jesus Himself! Amazing!

And He has graciously granted a record of all this in the Bible, so we could know anything about Him, our situation, and His great remedy!

Now, things have to happen to a person individually for them specifically to be able to be in fellowship with God again. That sin-only instinct that rules in all people has to be handled. What God does is He puts in a new “instinct”, like in the original people, which is a stamp again of His image — an instinct of love and goodness, etc. And that instinct is put in place in overthrow of the sin instinct, where a person is not bound to only sin anymore, freeing them from that bondage. They can now follow God’s rules, and they actually have a desire to do so — to choose these things. And while a person before could do what looked like good things, they could not be motivated out of godly love or goodness, because that kind of love only comes from God (ie. it’s His love) and was no longer there, but now they can actually love and do good that is motivated by a God-like character. This implanting of new instinct done by the Holy Spirit is called being given a new “heart” (which is the seat of all of our motivations), or called being “born again”.

Now, while a person like this has a new instinct that is in charge, during this lifetime, they still carry around that sin instinct. The Bible calls it carrying around a body of death, which I understand was an old form of punishment where a person had a dead body tied to them and they had to literally carry it around while it rotted. A born-again person still has that instinct, but it doesn’t rule, and that godly instinct, especially over time, out of love to God, more and more will hate that bad instinct, and look forward to a day when it will be gone.

And this only happens after death. And when someone dies, they either die under the eternal penalty of God and with only a sin instinct, or free from the penalty with the godly instinct. And then everyone will be judged by God. And either Jesus Christ paid the penalty for the person, and provided the cleansing and holiness for a person, or He didn’t, and then that person will have to face everything Jesus did by themselves, for all eternity.

And what motivated God to do all this, when He wasn’t under any obligation to do any of it? Love. The Bible says God is love, and He has shown it in this process, part of which is sending His beloved, only Son. Think about that as a father, or if you have a loving father or mother — think about how difficult it would be to send your son to not only die, but that so you could pour out an infinite anger and punishment on that son, even to the point where on the cross there was a brief separation of Jesus and the manifestation or His sense of the Father’s love (they couldn’t be actually separated because Jesus was still God as well, which means that kind of separation can never happen, but He sensed it as man). But, what great love of the Father to do this! And then the great love of Christ Himself in willingly doing all of these things, including enduring the wrath of the One He loved dearly and has been with from all eternity past! And then the great love of the Holy Spirit to bring all of these things about and apply them and nurture God’s people as they live out their new lives here!

So, how does a person participate in all this. The first step is understanding that you are indeed a sinner, and that you can do nothing about it yourself. And then, coming to the only One who can apply this work of new birth to your heart, and asking that He will, and that He will forgive and cleanse you from your sins, and give you that new heart, and with that grant that you hate and turn from your sin in a desire to follow His rules and commands in obedience, and that He would grant you that same love that He showed in providing this great scenario of being saved from sin and punishment and filth and restoration to fellowship with Him.

And He promises those who come to Him these ways in sincerity He will not cast away. He says seek and you will find, knock and the door will be opened to you.

If you have never done this before, we pray this day, that He will call you to this, even this day. We are not guaranteed our next heartbeat, and once we die, the whole thing will have been decided. We pray you might come to Him this day, and seek and knock, and we pray He grant you this new life, and a love for Him, and a desire to be with such a loving Creator and God and Savior forever!

Amen!

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